St Oswald's Magazine StOM 1804 | Seite 9

A stranger joins Cleopas and his companion on their flight from Jerusalem, and it is an element of the miraculous, that they don’t recognise him. How can the Evangelist represent a God on Earth whose name isn’t actually a name but a simple evocation of his existence: “I am”, other than in a miracle? Nothing has happened as yet; the stranger explains to them that the Messiah had to endure all this to get into his Glory. They don’t want to let him go, they want him to continue explaining and ask him to supper. The story has now reached a point when some thing suddenly happens: The event has reached the sudden point of insight when you can hear a crackling sound: in the breaking of the bread. How can the bread be crackling? Normally bread is elastic when you break it, this one makes a cracking sound, indicating that it isn’t normal bread but the unleavened bread. of the Pass-over. It was the bread of the great Exodus, which Israel commemorates every year with a festival of seven days, it was the bread of Israel’s release from slavery, it was hard and holy. Those who fled from Egypt wrapped the baking dishes with their bread dough in their clothes and left in a hurry, they did not have the time to let it rise (sourdough or leavened bread takes time and the right temperature to rise!) the Egyptians didn’t leave time to make normal bread, but that made this kind of bread something special. And the men at Emmaus recognised Him at the breaking, at the cracking of this bread. Jesus had celebrated the evening of the Cedar meal with his disciples, where Cleopas and his companion also there that they remembered that moment? Jesus had given the meal a new meaning, he changed the bread cult of his people in something new for his followers. In the moment of Emmaus, a new cult of remembrance is instituted: in this fraction, in this fragile moment the invisible God becomes visible for his followers. And today we can hear the crackling when the Priest breaks the bread saying: ‘Lord unite us in that sign’. The final point of the story is yet to follow. When they had recognised Jesus, he disappeared from their sight, and yet remained present in that bread, of which he had said: ‘That is my body’- Recognised, disappeared, - but remaining. Brigitte Williams 5