Spark [Kathleen_N._Daly]_Norse_Mythology_A_to_Z,_3rd_Edi | Page 88

noatun  73 a mountain range in the underworld, a place from which the dragon Nithog flew, carrying corpses in his claws. The other interpretation, from the works of Snorri Sturluson, is that Nidafjoll was the shining land that survived the devastation of Ragnarok, the final battle between the Aesir gods and the giants. In this land stood the magnificent hall known as Sindri. The righteous people who survived the conflict would dwell in Nidafjoll, a new world. N iflheim   (World of Fog)  A vast waste of frozen fog, brutal cold, and endless night. Niflheim was the lowest region of the underworld. From its poisonous fountain, Hvergelmir, flowed 11 ice-cold rivers, the Elivagir. The rivers poured into the huge chasm, Ginnungagap, and froze. Fiery clouds from Muspellheim melted the ice and turned it into mist. From the whirling mist and fire came the first proto- giant, Ymir (see creation). The goddess Hel ruled over this land of the dead. Niflheim was the home of the dragon Nithog and other serpents. They nibbled on one of the roots of the World Tree, Yggdrasil, that reached into the underworld. After Midgard (Middle Earth) was created, the gods pushed Niflheim deep into the ground so its terrible cold would not freeze the Earth. N ine W orlds   In Norse mythology the Nine Worlds connected by the world tree, Yggdrasil, were broken into three levels. • At the top level were Asgard, the home of the Aesir; Vanaheim, the home of the Vanir; and Alfheim, the home of the light-elves. • At the middle level, and connected to Asgard by Bilrost, the Rainbow Bridge, were Midgard (Middle Earth), the home of humans; Jotun- heim, the home of the Jotun, or giants; and Svartalfheim, the home of the dark-elves. • At the bottom level, the underworld, were Niflheim, world of the dead, cold, and misty, whose citadel was Hel (2), home of Hel (1), queen of the dead; and Muspellheim, world of fire, presided over by the fire god, Surt. In some tellings of the myths, there was also Nidavellir at the middle level; it was cited as the home of the dwarfs and may have been part of Svartalfheim. From his high seat, Hlidskjalf, the great god Odin could see what was happening in all Nine Worlds and with the help of his ravens Hugin and Munin learned each day the events happening in them. (See also raven.) N ithog   (N iÐhoggr ; N ithogg ; Corpse Tearer)  The dragon that lived in Niflheim at the foot of the World Tree, Yggdrasil, and gnawed at its roots. The squirrel Ratatosk brought gossipy messages between the eagle at the top of the tree and the dragon at the roots. As well as feeding upon the roots of the sacred tree, Nithog fed on the corpses washed down from Nastrond into the bubbling cauldron of Hvergelmir. At Ragnarok, the end of the world, Nithog would harvest many corpses and survive to live in the new world. The Eddic poems G rimnismal and V oluspa describe Nidhogg’s roles in the myths, and Snorri Sturluson adds details in G ylfaginning . N jord   (N iord )  The Norse god of the sea and seafarers, and also a fertility god. Njord was a Vanir god. He went to live in Asgard after the Aesir/Vanir War. He took with him his twin children, Frey and Freya, both fertility gods. In some tellings, Njord’s first wife and the mother of the twins was Nerthus, his sister. As the Aesir did not approve of marriage between brother and sister, Njord had to leave Nerthus behind. According to Snorri Sturluson, Njord’s second wife was Skade, goddess and giant- ess of winter. Njord’s home was Noatun, a bustling shipyard, noisy with the sound of the wind and the sea and the seabirds. Skade and Njord could not live happily together, for Skade hated the cheerful shipyard, while Njord felt unhappy at Skade’s grim, cold mountain home. After spending nine nights together in each other’s lands, the two decided to live apart. N oatun   (B oathouse ; Ships’ Haven)  Home of the Vanir god Njord after he came to live in Asgard. Noatun stood on the seashore and was made of great timbers. Njord, god of seafarers, loved the sound of the waves, the seabirds, and the noises of the shipyard. In a story told by Snorri Sturluson in G ylfagin - ning , the giantess Skade chose Njord as her husband by looking at his feet only. When the time came to live with her husband, they each agreed to spend nine nights in the other’s realm, but Njord missed the sounds of the sea and Skade could not abide the