Spark [Kathleen_N._Daly]_Norse_Mythology_A_to_Z,_3rd_Edi | Page 26

bil and hjuki  11 manuscript of the Poetic Edda. Snorri Sturluson retells the story of Balder’s Dreams with varying detail in G ylfaginning . B aleyg and B ileyg   Names used by Odin to refer to himself as he recounts his travels and the many names he has used during them in the poem G rimnismal . These two names in particular are special, according to mythologists, as they refer to Odin’s single eye and to his ability to see into the future. Baleyg means “flaming eye” and Bileyg means “shifty-eyed.” Both are also used in skaldic poetry in a variety of kennings. barley   One of the oldest cultivated cereal grasses, barley is widely distributed throughout the world. In northern lands it was used to make a beer and was a symbol of spring growth. Frey and Gerda are mar- ried in the barley patch named Barri. B arri   (B arrey ; The Leafy)  The name of a for- est, or a grove within a forest, in which the giantess Gerda finally chose to meet the Vanir god Frey. Frey’s servant, Skirnir, had been attempting to persuade Gerda to meet with the lovesick god for quite some time. At last she consented and chose Barri for the rendezvous. The story of Gerda and Frey is told in full in the poem S kirnismal and in an abbreviated version by Snorri Sturluson in G ylfaginning . B augi   (Ring-Shaped)  A giant, the brother of Suttung. Baugi employed Odin, who was disguised as a worker, Bolverk. Bolverk worked so well that Baugi agreed to lead him to the mountain, named Hnitbjorg, where the mead of poetry was hidden, guarded by Gunlod, Suttung’s daughter. Baugi drilled a hole in the mountain with his augur, rati, and Odin changed into a serpent and slithered through the hole to find Gunlod and the mead. The story is in Snorri Sturluson’s S kaldskaparma . B eli   A member of the Jotun killed by the Vanir god Frey. Beli was a son of the giant Gymir (1) and the brother of the giantess Gerda, whom Frey loved. After winning Gerda as his wife, Frey killed Beli with a deer horn in a fight. Frey did not use his magical sword in the struggle for he had given it to Gymir as a bride price for Gerda. Much of the story of Beli has been lost. What remains is hinted at in the surviving poetry and briefly sketched by Snorri Sturluson in G ylfaginning . B ergelmir   Son of the Hrimthurssar (frost giant) Thrudgelmir and grandson of Aurgelmir, who was also Ymir, the primeval giant who appeared at the creation. Bergelmir and his wife were the only giants to survive Ymir’s death and the flood that followed. They rode the flood on a hollowed- out tree trunk, the first boat. Because of them, the races of frost giants and ogres were able to survive in Jotunheim. B erling   One of the four dwarfs who made the golden necklace or collar known as the Brisinga men. The goddess Freya found the dwarfs making the piece of jewelry and bargained with them for it. Berling’s brothers were Alfrigg, Dvalin (1), and Grerr. They are named only in the S orla T hattr , which is found in the manuscript F lateyjarbok . B erserkers   Savage, reckless, furious warriors of an elite corps who fought for Odin wearing only bear or wolf skins and no armor. In the sagas, they were named after Berserk, a Norse hero of the eighth century who went into battle with his 12 sons. In modern English, to go berserk means to “go into a frenzy.” B estla   A rime-giant, or proto-giant, one of the first creatures to exist, according to Norse mythol- ogy. According to Snorri Sturluson in G ylfagin - ning , Bestla was the daughter of the giant Bolthur. She was also the mother of three gods by Bor: Odin, Villi, and Ve. Bestla is named in the P oetic E dda , but little is known of her other than this relationship to Odin. Scholars find it significant that the greatest of the Norse gods, Odin, was the son of giants, whose Jotun offspring were the greatest enemies of the Aesir gods. B eyla   A servant to the Vanir god Frey and the wife of Byggvir, also a servant to Frey. With their master they attended the feast given for the gods by the sea god Aegir. This story is told in L okasenna , part of the P oetic E dda . In the poem, Loki, who continually insults the gods during the dinner, yells at Beyla, telling her to be silent and accusing her of being full of sin and filth. (See “Loki’s Mocking” under Loki.) B il and H juki   (B ill and Y uki )  The two human children stolen by Mani, the man of the Moon, to help him drive his chariot across the skies. They were the children of Vidfinn, who had sent