Spark [Kathleen_N._Daly]_Norse_Mythology_A_to_Z,_3rd_Edi | Page 134

Y 8 Y dalir   (Yew Dales)  The valley where yew trees grow, according to the poem G rimnismal . In this valley stood the hall of Ull, the winter god of skiers, snowshoes, and hunting. For many centuries people of northern Europe made bows from the wood of the yew tree. yew   An evergreen tree of the family Taxaceae. In ancient belief systems, the European yew (Taxus bac- cata) was thought to have magic properties. In Norse mythology, Ydalir (Yew Dales), was the home of the winter god Ull. Y ggdrasil   The ash tree of Norse mythology, called the World Tree because it forms a link between the Nine Worlds. At the uppermost level are Asgard, home of the aesir gods; vanaheim, home of the Vanir gods; and Alfheim, home of the light-elves. On the next level lie Midgard (Earth), the home of humans; Jotunheim, home of the Jotuns, or giants; Svartalfheim, home of the dark-elves; and Nidavellir, home of the dwarfs. In the dark underworld, Yggdrasil’s roots reach Muspellheim, land of fire, and Niflheim, including Hel (2), the land of the dead. Three wells water the roots of Yggdrasil. One is the Well of Urd, Urdarbrunn, a sacred place tended by the three Norns and where the gods sit in council. The second is Mimir’s Well, near which is pre- served the head of the wisest of all beings, Mimir. Odin himself consults Mimir when in need of knowledge. The third spring is Hvergelmir, in Niflheim, the land of the dead. The foul dragon Nithog lives there, forever nibbling at the roots of Yggdrasil. Writhing serpents breathe clouds of venom onto the roots of Yggdrasil. Four male deer and a goat eat the leaves and bark from the tree. Yggdrasil survives all these torments, helped by the Norns who sprinkle Urd’s water upon the roots. The tree will survive Ragnarok, the end of the world, though it will tremble. Lif and Lifthrasir will hide in the depths of the tree, fed on its dew, and emerge afterward to repeople the Earth. In the topmost branches of Yggdrasil sits a mighty eagle with a small hawk, Vedrfolnir, upon its brow, surveying the world. A squirrel, Ratatosk, scampers up and down the tree bearing tales from Nithog to the eagle and back again. Once Odin hanged himself from the branches of Yggdrasil for nine nights to learn the secret of the runes. The Norse sometimes called the gallows a horse (drasil ), and Odin, Ygg (Terrible One). A tree is commonly used in myths to symbolize long life, fertility, regeneration, and knowledge. Y mir   (Confused Noise)  The first giant. He was formed from ice and fire at the beginning of time in the vast chasm of Ginnungagap, which lay between icy Niflheim and fiery Muspellheim. Ymir was nourished by the first cow, Audhumla, and he grew to a huge size. As Ymir slept, male and female giants sprang from his armpits, and from his feet grew a six-headed troll. From these creatures began the Hrimthurssar, the race of rime-giants, all huge and hideously ugly. After the first gods, Odin, Vili, and Ve, were born from Bor and Bestla, the gods quarreled constantly with the giants and at last killed Ymir. From Ymir’s body, the gods created Midgard, the Middle Earth. Ymir’s blood formed the seas and all the lakes and rivers. His flesh became the hills and plains, his bones the mountains, and his teeth the rocks. His hair formed trees and all vegetation. The gods placed Ymir’s skull as a dome over the Earth, and his brains they cast to the winds to become clouds. See also creation. 119