Spark [Kathleen_N._Daly]_Norse_Mythology_A_to_Z,_3rd_Edi | Page 129

114   var V ar   (Pledge)  A goddess, one of the Asynjur, or females among the Aesir gods. Var’s special responsibility was to hear the oaths and vows of faithfulness made between men and women and to punish those who broke those vows. Thor calls upon Var’s power when he, dressed up as Freya, pretends to marry the giant Thrym in the Old Norse poem T hrymskvitha . V e   According to Snorri Sturluson in G ylfagin - ning , one of Odin’s brothers, along with Vili; son of Bor and the giantess Bestla. Together the three sons of Bor created the Earth and the heavens from the body of the first giant, Ymir, and the first humans from the trunks of two trees. In Snorri’s version of the creation story of Norse mythology, it was Ve who gave the humans warmth and color. In the V oluspa , the three sons of Bor are called Odin, Hoenir (Vili), and Lothur (Ve). V edrfolnir   (V eÐrfolnir )  The hawk that sits between the eyes of the eagle that sits in the branches of Yggdrasil, the World Tree. Snorri Sturluson gives the name Vedrfolnir to the hawk in G ylfaginning . Neither hawk nor eagle are named in G rimnismal , which otherwise describes and names the creatures that live in the World Tree. Some scholars suggest that the verse naming the hawk and the eagle was lost as the manuscripts evolved. venom   Venom, like the word serpent, is a gen- eral term used in Norse mythology; it often indicates poison, danger, and hardship. Venom represents the forces of nature that threaten gods and humans alike. During the Viking Age, serpents represented graves, death, and the journey to the other world. Their venom was the threat of death. As punishment for his mockery and all of the trouble he caused, the gods chained the god Loki to a rock beneath a great serpent whose venom dripped upon the trickster god, slowly killing him. Only Loki’s wife, Sigyn, faithfully holding a dish between the serpent and Loki, saved him from death. A venomous, icy runoff from the well Hvergelmir formed the Elivagar, the collective name of the 11 rivers of the worlds connected by Yggdrasil. The venom that rose in a mist from these rivers formed the rime-giants. A harmful substance actually drips from the tips of the male deer, Eikthyirnir, that nibbles at the tree that stands next to Valhalla, Odin’s hall. In the realms of Hel (2), venom seeps through the walls and down the chimneys of the buildings as so many serpents live there. Even the Midgard Serpent, Jormungand, drools venom as Thor drags the giant snake into his boat and later spews venom to help destroy Thor and the gods at Ragnarok. V erdandi   (V erdande ; Present)  One of the three principle Norns, or Fates, according to the poem V oluspa and Snorri Sturluson in G ylfagin - ning . Her sisters are Urd (Past) and Skuld (Future). Because her name is the present-tense form of the Old Norse verb verda, which means “to become,” Verdande represents that which is happening now. She is usually pictured as young and beautiful and looking straight ahead. V estri   (W estri ; west)  One of the four dwarfs who represented the four main compass points. The others are Austri (east), Nordi (north), and Sudri (south). Though these dwarfs are mentioned in early Norse poetry, only 13th-century Icelandic writer Snorri Sturluson assigned to them the job of hold- ing up the four corners of the sky. V idar   (V i Þ ar )  Son of the god Odin and the kindly giantess Grid. His home was called Land- vidi, a place of tall grasses, wildflowers, and growing saplings, a silent and peaceful place. Vidar, too, was known for his silence, but it was he who would avenge his father’s death at Ragnarok, the end of the world. On that day, Vidar leaped from his horse and attacked the wolf Fenrir, who had devoured Odin. Vidi placed one foot on the beast’s lower jaw and pushed on the upper jaw with his hands until the monster was torn in two. Legend has it that Vidar wore a special shoe or boot that had been made from the scraps that cob- blers had saved over the years as they trimmed the leather they used for shoes. Another story says that his mother, Grid, made the shoe for Vidar. Vidar was one of the few gods who survived Ragnarok and became one of the rulers of the new world. A famous stone at Gosforth Church, in Cumbria, England, shows Vidar fighting with Fenrir. V idblain   The third and uppermost of all of the