Senior Connections SeniorConnections Oct 19 | Page 5
Stepping into a history book Christmas
Reprinted with permission of McLeod Co-op
Power. Article by Becky Sorenson, and photos by
Sue Pawelk.
If you loved reading the Laura Ingalls Wilder
books about her life in the mid to late 19th centu-
ry, what would you give to see those times literally
played out before your very eyes? To walk through
the pages of living history?
Welcome to the Forest City Stockade.
The Forest City Stockade was built to shelter pi-
oneers from the Sioux Indian uprising in 1862. It
protected settlers during a ten-day siege that was fi -
nally broken by the arrival of Company B of the 8th
Minnesota Volunteer Regiment. In 1976, the United
State’s Bicentennial, Meeker County undertook to
rebuild the Stockade with the help of like-minded
local individuals.
In 1978, a few dedicated volunteers passionate
about early American history began to painstaking-
ly research that era and build a historic community
that Laura Ingalls would have felt very comfortable
in, since she was born just fi ve years after the Sioux
uprising and lived much of her young life in Min-
nesota.
Bob and Betty Hermann of Litchfi eld have been
part of this devoted volunteer group and have dedi-
cated untold hours, manpower and vision to creating
a living history experience for anyone who wishes
to experience a simpler life. A core group of local
residents that have included the Hermanns, Chuck
Fuller and Dale Root, have been instrumental, along
with untold others over the years, in researching
archives, visiting other historical monuments, and
building authentic buildings, furnishing them with
what would have fi lled them all those years ago.
About 35 years ago, the group opened the Stock-
ade to the public in what has been called the Ren-
dezvous, which takes place over two days in August.
The Pioneer Christmas was established 23 years ago
and allows visitors one Saturday every December.
“It takes about 150 people to run each event,” Bob
said. “They are all volunteers.”
The volunteers; doctors, teachers, community
administrators and many others all share a love of
history and a passion for making every Stockade
event a success. These
events have become
such a way of life for
the volunteers that
several families have
volunteers across three
or four generations of
family members.
“We are all differ-
ent, but we all share
the same vision,” Bob
said. “That’s highly un-
usual. Every year, we
never have to wonder if
our volunteers will be
available. There’s a love
for what we do. They just know what they have to
do and there’s no question about whether they will
be there or not.
While many people express an interest in becom-
ing a volunteer, they are not automatically accepted
to be part of the group.
“If someone wants to volunteer, we fi rst put them
to work at the two-day summer Rendezvous,” Bob
said. “If you still have a smile on your face at the
end of Sunday, then we will seriously consider you.
But if you’ve had enough, then you just aren’t going
to make it. It just isn’t going to be your cup of tea.
The Stockade has 13 buildings, from a general
store to a gunsmith; from a newspaper offi ce to a
pottery and candle shop and school house, just to
name a few. Each building has been researched and
built by hand as it would have been in 1862. Chuck
Fuller is in charge of the research and buildings.
Within each building you will fi nd activities that
would have been carried out then, just the way it
would have been done all those years ago.
“In the woodworking shop, there is no electricity,
no drills or electric saws; it’s done the way it was in
1862,” Betty said. That also goes for the blacksmith
shop, the candle making shop, the General Store
and more. There was no electricity and no electric
equipment.
“Items in the general store are items you would
have found in the store in 1862,” Betty added. “When
we make our home-made ice cream, it’s made by a
hand crank, just as if would have been made.”
“Many people have suggested we install a PA
system or allow musicians with amplifi ers, but we
won’t allow it,” Bob said. “If we allow electrical
items in, it will screw up peoples’ thinking about
the time period. People have said our village is the
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Senior
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