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  the plant before it is picked to ask permission for it to supply its remedial powers. It is imperative that one does not take any more than what is needed at the time and more importantly one must not pick all from a single plant (Farrell, and Koithan 477-478). Native American traditions in medicine have been practiced for thousands of years and passed down through the generations. The importance of good health or being whole has been handed down through the ages as well. It is an aspect of their lives that has significant meaning that goes beyond the physical. It is about taking care of the body, mind, and spirit. One who has maintained harmony in every aspect of life is in good standing with the world. Works Cited Jones, Peter N. "The Native American Church, Peyote, And Health: Expanding Consciousness For Healing Purposes." Contemporary Justice Review 10.4 (2007): 411-425. Academic Search Premier. Web. 27 Oct. 2013. Rybak, Christopher, and Amanda Decker-Fitts. "Theory and Practice: Understanding NativeAmerican healing practices." Counselling Psychology Quarterly. 22.3 (2009): 333-342.Print. Farrell, Cynthia, and Mary Koithan. "Indigenous Native American HealingTraditions." Journal for Nurse Practitioners. 6.6 (2010): 478. Print. 477- Struthers, Roxane, Valerie S. Eschiti, and Beverly Patchell "Traditional indigenous healing: part I. "Complementary Therapies in Nursing and Midwifery. 10.3 (2004): 141-149. Print. "Being Healed by an indigenous traditional healer: sacred healing stories of Native Americans. Part II. "Complimentary Therapies in Clinical Practice. 11 (2005): 76-86. Print. Milne, Derek, and Wilson Howard "Rethinking the Role of Diagnosis in Navajo Religious Healing." Medical Anthropology Quarterly, Theme Issue: Ritual Healing in Navajo Society. 14.4 (2000): 543-570. Web. 11 Nov. 2013.   20