Roman Halter • Life and Art through Stained Glass 1 | Page 8

FOREWORD Life and art through stained glass Ben Uri is delighted to present Roman Halter: Life and Art Through Stained Glass, in which we pay tribute to the extraordinary life and creativity of an architect, artist and survivor of the Holocaust (the Shoah). This exhibition, Halter’s first museum survey, re-focuses the artistic legacy of this remarkable man. Had circumstances been different, Halter would be best remembered today for his many artistic achievements. As it is, Halter is well known and revered first for his determination to ensure that young people, regardless of their background, recognised and understood both the extent of the evil and genocide of the past, and the frighteningly persistent reality of the potential for repetition. Acknowledging this deep and profound “cause”, our exhibition looks at the “effects”. Halter’s artworks span multiple media – from oil and gouache to aluminium and glass – all addressed in this survey. However, our principal focus of selection has been his work in stained glass. Perhaps for the first time, we identify both the creative expression and technique that lie behind Halter’s stained glass work – this most technical of media – as fundamental to his artistic process, from the very start of his full-time career as an artist in the mid-1970s. As a trained architect, Halter was more than capable of fulfilling the demands which 2  Roman Halter stained glass makes for balance of colour, light and space. Yet it was his unique and poignant message, together with his ambition of design and inventive structuring, which set apart his designs from others. We are delighted to exhibit the product of Halter’s discussions with Henry Moore, Reclining Figure, made after Moore’s watercolour design. Many other examples of Halter’s glass can be seen across the capital; highlights include the eighteen Chai or “life” themed windows illuminating the North Western Reform Synagogue at Alyth Gardens, North West London, and the commanding Jacob Wrestling with the Angel at London’s Central Synagogue near Portland Place. The latter provoked disdain in the 1970s for its prismatic modernity and was removed from its original site; today it stands as an illuminating tribute to an artist who took the possibilities of stained glass composition to a daring, near-abstract extreme. Regrettably, unlike paintings and sculpture, stained glass windows cannot easily be moved and displayed at the Gallery. However this obstacle has not thwarted our effort to demonstrate that the architectural and structural principles, which lie behind such virtuoso works in glass, also inform Halter’s powerful compositions in paint. Halter himself wrote in a letter to his