Revival Times 2018 February 2018 | Page 16

insight I don’t think anyone in the Government suspected Sunday schools to be breeding grounds for terrorists. Anti-terror strategy vs. religious freedom Rather surprisingly, anti-terror legislation can also pose dangers to churches. The Government’s counter-extremism strategy introduced in 2015 stated that out-of-school institutions teaching children would have to register for inspection. The Government then introduced plans to force all Sunday schools to register for inspections, but that was dropped after fierce opposition. but trying to combat religiously inspired terrorism through legislation can have some unexpected consequences because of the equality laws. In Russia the anti-terror legislation is already being used against churches. In June 2016 the Russian State Dume adopted new anti-extremism legislation. As a result, the Russian authorities now consider any unregistered church as illegal. I don’t think anyone in the Government suspected Sunday schools to be breeding grounds for terrorists, Almost three out of four 18–24 year-olds say they have no religion, a rise of nine percentage points since 2015. Post-Christian democracy vs. religious freedom Democracy can also become a danger to religious freedom when it becomes secular enough. Dr James Orr, the author of Beyond Belief: Defending Religious Liberty through the British Bill of Rights, argues that the loss of the shared meaning for the common good has led to upholding subjective rights with destructive consequences: “Modern liberalism is now in danger of transforming its greatest achievement into its most destructive legacy. It has, in effect, encouraged subjective rights to become legal weapons for one minority group to wield against another, driven the culture wars into the courtroom, and forced judges to settle questions of belief and practice about which they can be expected to know little.” When morality no longer has a reference point beyond the human race, what is right and wrong 16 Revival Times February 2018 becomes entirely subjective – and decided democratically. Judges 21:25 says: “In those days there was no king in Israel; everyone did what was right in his own eyes.” In a secular democracy, people will decide together and do what is right in their own eyes. Alarmingly, British Social Attitudes survey published in September 2017 revealed that, first time, over half of Brits don’t have a religion. Almost three out of four 18- to 24-year-olds say they have no religion, a rise of nine percentage points since 2015. More generally, 53% of all adults describe themselves as having no religious affiliation, up from 48% in 2015. Over a period of time, our legislation, one of the main products of the democratic process, will begin to reflect this absence of faith.