Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 645

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Pratikraman
unchanging meditation (ekagra dhyan) or not? When can it be
said that dhyan has occurred? It is when there is only one thing
in the dhyan (ekagra). Elsewhere, when people recite the Lord’s
name ‘Ram… Ram,’ that is not dhyan.
And this dhyan is called ‘Dadayi’ dhyan (meditation as
awakened by Dadashri, the Gnani Purush, meditation as the
Self). That is considered a wonder!
The one doing the meditating (dhyan) is ‘Chandubhai,’
the one experiencing the dhyan is ‘Chandubhai,’ and the Knower
(jaannaar) is the Self. So You know that the meditation is not
occurring properly when you say ‘I can’t do it, I can’t do it.’
The Self of the other person knows that, ‘it is occurring, it is
occurring.’
So all the paths are open. When Gnan is there, then all the
paths are open; and when Gnan is not there, then only one path
is open. Any other path will lead to confusion.
You ‘Saw’ the Seer in Samayik
You saw the Seer in the samayik. All the mistakes are
washed off in the samayik! At the time of samayik, You are the
absolute Self, and You are also seeing the Seer (jonaaro;
awakened one, gnani bavo) within. Otherwise, a human being
does not have the capacity to remember so much, does he?
Here the Seer ‘sees’ every layer.
Did You ‘see’ some of it within? Is that so? What are you
saying! And what about you, what is it like for You within? Did
you find some solution? You got the benefit of this samayik
because this is the samayik of the Self. And what is vyavahar
samayik? It is the samayik they do out there (in the Kramic
path); it is a samayik to still the mind. Even that is very good…
if the mind does become still. And here, in Akram Vignan,
there is no mention of the mind, is there? These are all samayiks
of Puniyaa Shravak!