Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 618

UNDERSTANDING SAMAYIK
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This path, this opportunity, will never come again and
again, so get Your work done. No matter what kind of tuber
(problematic karma effect which recurs, usually of pride, greed
or sexuality) there is, it will be dissolved with this samayik. This
path of ours is one of constant samadhi (the state of the Self
which is free from any effects of mental, physical or externally
induced pain). However much You remain in ‘our’ Agna; that
much You will be in samadhi. The more You remain in ‘our’
Agnas, the more You will reap the benefit of samadhi.
The Science of the Samayik of Akram Vignan
There is no need for samayik after Self-realization
(Atmagnan). Shuddhatma, the Self, is verily samayik. We do
not have to do the samayik that the world does no longer.
Nevertheless, why do we do the samayik that is done here? In
the Akram path, we have gone high (spiritual level of the Self)
in the ‘lift’ (elevator), without having taken care of (settling with
equanimity) the discharging karma. The karmic tubers are still
intact and so the samayik is done to dissolve these tubers.
Large tubers are ‘placed’ as gneya (that which is to be known)
and You ‘see’ them, as the Knower (Gnata), for forty-eight
minutes. Thereby, that tuber will dissolve by that much. If the
tuber is large, it will need many hours of samayik. If one takes
one hour daily, then such a tuber will be dissolved completely.
In this very life, everything will come to dissolution.
What does one do in samayik? Our Gnan is, ‘I ‘know’
the habits of the mind, speech and body and their nature
(swabhav) and ‘I’ (the Self) also ‘know’ My swabhav (nature).’
But what occurs with the nature (swabhav) of those habits?
Some habits have a strong nature and some have a mild nature.
Now, in the samayik, if You ‘place’ that nature in it, it will
dissolve. If You become the Knower-Seer (Gnata-Drashta) of
that nature, then it will begin to dissolve.
What is ‘our’ samayik like? It is a samayik of the Gnata-