Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 341

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Pratikraman
‘Apratyakhyani.’
Questioner: Now, the process of going from
anantanubandhi into apratyakhyani, and then into the
pratyakhyani… is samkit drashti (right vision) behind that
process?
(266)
Dadashri: It verily is the samkit vision. One continues to
proceed forward because of the right vision (samkit drashti).
The Living Ego Departs and the Dying Ego is
Left Behind
All of us in Akram Vignan do not have even a single one
of these four kashays. We have become free from kashays.
Man cannot become free from worries and there can never be
a worry-free man in the Kramic path. Even a gnani of the
Kramic path is not worry-free. He is blissful within but worried
on the outside. He has worries and uncertainties in his worldly
dealings about what the future holds. He is worried about the
future. ‘We’ do not have agrasocha (worries about the future).
‘We’ leave everything to vyavasthit. How long can anxiety
remain? As long as the one who has anxiety is living. And for
You, he is no longer alive, is he? Who becomes anxious?
Questioner: ‘Chandulal.’
Dadashri: Yes, that means