[ 14 ] Release from Bondage of Inner Enemies 279
There should not be even a single parmanu ( subatomic particle ) of anger in this body . When there is not a single parmanu of greed , not a single parmanu of pride , not a single parmanu of deceit , then one is called a God .
Questioner : Should kashay end completely ?
Dadashri : All the kashays are gone , but not even a parmanu of it should remain thereafter . Thereafter , it would not be there even in the form of an effect ( discharge ). Departure of kashays means there are no more causes of kashays being created . It means all effects of kashays are gone from the body ; no trace of effect remains in the body . Right now , Your causes are gone but you still have kashays in the form of discharge ( effect ) stuck somewhere within .
Questioner : Even the discharge is gone completely ?
Dadashri : Yes , I have seen such a state . That is when the absolute Self form ( mood swaroop ) arises . That is when total experience ( anubhav ) of the Self will arise , otherwise not . The Self cannot be seen . Where there is absence of kashays is verily where the Self is . ( 264 )
Questioner : And is that the state of complete absence of kashays ?
Dadashri : That is impossible in this era of the current time cycle . And in sushamkaal ( auspicious time cycle ) there is no such thing as impossible .
Questioner : Therefore , it does not exist even in the origin of kashay . It does not exist even where it originates from .
Dadashri : Not even there .
Religious Instructions with Kashays Lead to Hell Questioner : Does that mean there is no kashay at all ? Dadashri : That is when this Gnan arises . So as far as this