Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 300

[13] Liberation from Artadhyan and Raudradhyan
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Questioner: So is this all an illusion?
Dadashri: No. It is not an illusion. All this suffocation is
bound to arise. This happens when there is a lot of interference
(dakho) of karma. What occurs if there is a dust storm here?
You will not be able to see beyond it, will you?
Questioner: So they are all veils?
Dadashri: These are all mohaniya karma (karma of
illusory attraction). Whatever karmas were filled, they come out
as they dissipate.
Now You have to get your work done! Keep doing
pratikraman. That is the only solution and cure for such karma.
You (the Self) have nothing to do with it and, therefore, mahatmas
do not have any artadhyan. The Atma does not have artadhyan
and raudradhyan. Our mahatmas do not experience any
artadhyan and raudradhyan at all because they are
Shuddhatma. They are not the name or the form.
Questioner: What should we do if the results of previous
artadhyan and raudradhyan come into effect now?
Dadashri: That is exactly what will come forth, will it
not? But now you can let go of them through Gnan. In those
days, you could not let go because you did not have Gnan. Now
You can become free from them because of Gnan. That is why
you have to do pratikraman. You did not do pratikraman in
those days. You have incurred apratikraman mistakes (mistakes
of not doing pratikraman). The entire world has arisen as a
consequence of this very mistake. Freedom begins from the
moment one starts to do pratikraman.
When Does One Bind Karma After Gnan?
Questioner: After taking Gnan, if artadhyan and
raudradhyan occur, knowingly or unknowingly, and at that
moment, if the mahatma repents and does pratikraman, then