Kashays may be heavy , they ’ re relative ’ s property after all ; ‘ Seer ’ is not burned there ; Gnan gives him protection !
Discharge faults are lifeless after Self-realization state ; Their karma are not heavy , Gnani jokes about the faults !
Heartily pratikraman ends the faults in short effort ; Repeated pratikraman , by law , frees one from bondage !
Wholesome pratikraman is acceptable when there ’ re multiple faults ; ‘ Dada , I am doing wholesome , please accept it as the total for all ’!
If no courage for face to face , ask forgiveness in the mind ; Do face to face with a noble person ; others will abuse it otherwise !
Before going to Liberation , exhaust the subtle body ; Do collective pratikraman and you will be free finally !
It is called self-effort when one does pratikraman for faults ; State of valiance is being the Knower of the one who knows !
Anger kashay that is bound for infinite lives is like a crack in a boulder ; Business of repeating lives continues if there ’ s no pratikraman !
Anger that one didn ’ t repent for is like a crack in the ground ; It persists since pratikraman-pratyakhyan were not done for that !
Fifth step of spirituality is wholesome pratikraman-pratyakhyan ; By doing them one arrives at the sixth which is called pratyakhyan !
Faults cause millions of veils ; do as many pratikramans ; Because collectively done in past , veils continue to hinder !
Pratyakhyani veils are like a line drawn in the sand ; Burnt out kashays are like a line that is drawn in water !
When karma of kashay unfolds and affects the self within ; There is suffering of pain ; they ’ re called pratyakhyani kashays !
When karma of kashay unfolds and do not affect the self ; Bliss prevails within ; they ’ re called ash-like kashays !
At the fourth step is Self-realization ; fifth is one of no-resolve ; Sixth is with resolve where file is thick in worldly life !
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