Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 195

136 Pratikraman Whether we do pratikraman for it or not; it would not make any difference, would it? Dadashri: You can get by with that, but if you want great benefit, then you should do this pratikraman. Do you want to do what will just work or do you want to do more? Questioner: It is not the question of doing it or not. I am simply asking scientifically. (126) Dadashri: Everything is a discharge for sure, but wherever atikraman takes place, you should think upon it. Otherwise, it will remain as part of your nature. You are against atikraman; this much should be decided upon. You should make the decision that you are not in agreement with it. Questioner: If we have already decided that we are not in agreement with it, then pratikraman has to be done only in our minds, right? Dadashri: Yes, only in your mind. Everything has to be done internally, in your mind only. You do not have to say anything aloud. If you are opposed to it, you may not do pratikraman but if you say, ‘I do not like it,’ even then it is more than enough. Then you have become free from it. You should not get stuck in those problems. Questioner: When we do pratikraman, does that mean we are resorting to the Kramic path, a bit? Dadashri: This is not to enter the Kramic path. We are in opposition to such a nature of atikraman. Until we decide this, such a nature will remain with us. That is how subtle this talk is. You will be blessed if you understand it. If you happen to swear at someone, it is not a problem, but should you not at least oppose the action of swearing? Questioner: We may do the pratikraman, but the other person is bound to bind more karma, is he not?