[ 4 ] How Amazing is the Awareness of the Gnani Purush ! 87
because someone gets hurt . Even then , that darshan ( vision ) is absolute , is it not that the mistake occurred in unfolding of syadvaad ?( 80 )
Dadashri : Yes , darshan is complete . There is no problem in darshan ( enlightened vision ). Gnan - experience of the Self as the absolute Self , is there too , but Gnan is short by four degrees . Therefore , it is not syadvaad . ‘ We ’ have absolute darshan . Everything immediately will come in darshan . I can know the mistake right away . I can instantly know even the subtlest mistake . It will take a long time for you to see such mistakes . You currently ‘ see ’ the gross mistakes . You see only the overt mistakes that you are able to see . That is why ‘ we ’ say that it is our fault , yet no one can see ‘ our ’ fault . We can see our own fault .
Questioner : So You see all faults that have occurred with reference to syadvaad ?
Dadashri : We can see all such faults that occurred in syadvaad-anekant ( anekant : All-inclusive , impartial and acceptance of all viewpoints ). Now our speech is heading towards absolute syadvaad . When the speech becomes absolute syadvaad , then Keval Gnan ( absolute knowledge ) is attained . We have darshan ; that is the only reason we know that this is a mistake . It is ‘ full ,’ absolute darshan . That is why I told everybody that I am giving you Keval Darshan ( absolute vision ).
‘ We ’ have to do pratikraman . Words keep coming out of ‘ our ’ mouth . See how mandatory this is ! Is it ever appropriate to speak this way about religious masters ( acharyas )? For that matter , one should not speak this way about anyone . ‘ We ’ know that everyone in this world is nirdosh ( flawless ). So then is it right to talk about anyone ?
Questioner : No , it is not .
Dadashri : And yet that is the very kind of speech that comes out , but ‘ our ’ pratikraman immediately continues along