Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 127

68 Pratikraman What kind of fools are you people?! The Lord had predicted this right from the beginning. He knew everything; he knew how people were going to turn out. The Renunciation Necessary for Liberation And in the Kramic path, people do pratyakhyan but they do not do pratikraman. They take pacchkhan from the Lord, but they do not understand pratikraman at all. They do not even understand pratyakhyan. They take pacchkhan of not eating potatoes and things like that. They take pacchkhan of not eating green vegetables. Those pacchkhan are not for going to moksha. Pacchkhan for moksha are different. Pacchkhan is to say you will never repeat the mistake for which you do pratikraman. We do pratikraman for going to moksha. You will not find such a pratikraman anywhere else. Pratikraman that liberates has never arisen before. True pratikraman does not exist in the Kramic path. There is not a single person at the moment that is doing real pratikraman. (62) People do collective pratikraman, one pratikraman for all mistakes. The maharaj recites the text written in the Maagdhi language and others just continue listening. So they tell you to rub the ‘soap,’ but where do I rub the soap? On my garment or on the table? Those pratikramans all go to waste. When the maharaj makes them do pratikraman, he keeps rubbing the soap on the table and people keep rubbing it on the floor and the tile. No one has done pratikraman. They have taken pacchkhan, but what kind of pacchkhan? Their pacchkhan are, ‘I will not eat green vegetables. I will not eat potatoes. I will not eat root vegetables. I will not eat at night.’ Vow of not eating at night is pacchkhan to them. This pacchkhan and the path to moksha have nothing to do with each other. Pacchkhan is for the worldly path. In doing that, his next life will improve and he will have many worldly comforts.