Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 113

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Pratikraman
Dadashri: The mistakes themselves are destroyed.
Questioner: So what other mistakes are created for him?
Dadashri: All kinds. Darshan moha means that new
mistakes continue to arise and pratikraman gets rid of them.
Questioner: So pratikraman keeps one in dharmadhyan
(absence of adverse internal meditation)?
Dadashri: How can all of it be dharmadhyan?
Shukladhyan is never there, so how can dharmadhyan be
there?
Questioner: Is doing pratikraman not considered
dharmadhyan?
Dadashri: That pratikraman (of Akram Vignan, after
Self-realization) is of a different kind.
Questioner: What is that?
Dadashri: The pratikraman of Akram Vignan destroys
whatever moha (illusion) there is. In doing that pratikraman,
that particular moha will not arise again, whereas darshan
mohaniya (the karma of illusory attachment, which is there due
to ‘I am Chandulal’), which exists in the ignorant state, will give
rise to another moha. And pratikraman will once again destroy
it. With darshan mohaniya, moha will arise again. Pratikraman
will again destroy it. It will keep going on in this way.
Questioner: The activities that reduce moha, are you
calling that the same thing as reducing mistakes?
Dadashri: As many subatomic particles (parmanus) as
there are in this world, there are that many mistakes. Those
mistakes will be settled with this pratikraman.
Worldly people (those who do not have Self-realization)
do pratikraman; if some have awareness, and they do both