Popular Culture Review Vol. 8, No. 2, August 1997 | Page 84

80 Popular Culture Review As these products point out with some absurdity, ethnic "authenticity" is hard to quantify, in part because marketers ascribe very generalized characteristics to ethnic foods. Supermarket ethnicity is largely a projection of a mainstream perception of ethnicity. The Latino Food section at Albertson's in Pocatello, provides an extreme example. This small section is clearly designed to serve the Latino community in Pocatello. Some of the foods are labeled in Spanish only and many of the products fall clearly outside of the familiar mainstream food preferences. One of the most striking food products, however, is remarkably similar to a standard American product: Maizoro's "Sugar Frosted Flakes," clearly labeled as a product of Mexico, is a minor variation on Kellogg's "Frosted Flakes" — the cereal box has a picture of a smiling cartoon zebra, which could easily be a cousin of Tony the Tiger. Of course, there is something deeply ironic and even troubling about "Latino" authenticity being little more than a pale imitation of "cheap" American consumerism. Given the increasingly transnational marketplace, however, it is often difficult to find the center of a particular cultural tradition. One could argue that the Sugar Frosted Flakes belong with the rest of the American breakfast cereals, a few aisles over, but in Pocatello, at least, this was identified as a "Latino" product--a taste of home. It is easy to dismiss this cereal as a reminder of the cultural insensitivity of corporate culture. By contrast, many enlightened consumers want to hold on to a standard of taste, an aesthetic of "the real thing." Some Americans are disturbed by the free and easy blending of cultural traditions, both in the supermarkets and in restaurants. Food critic Regina Shrambling, for example, condemns the "mongrelization" (12) of ethnic food. Shrambling writes, "Americans are raised to revere the notion of the melting pot. But to quote the late French journalist and gastro nome Cumoskty's first lesson of serious cooking, 'Cuisine is when things taste like themselves.' The trend today is to mix and match until you get a mish-mash. . . .Maybe we're gaining a new global awareness, but we're losing respect for cultural differences" (12). Shrambling links respect for diversity to the preservation of gastronomic purity. But why does she condemn the "frenzied phenomenon" of "fusion food" (12) in the United States when Asian and European foods have always been affected by trade, migrations.