Popular Culture Review Vol. 4, No. 2, June 1993 | Page 20

18 Popular Culture Review or fashion trade executives or members of the helping professions in their {personality profiles. While there is nothing unusual in these practices, Lear’s takes the further step of generally equating the success of the cause of women over 40 with the commercial success of the magazine itself and, presumably, Frances Lear. The effacement of borders here is not so complete, as it is in some magazines, that one cannot tell where editorial content ends and advertising content begins, but the separation between Frances Lear and Lear’s, between the cause of women over 40 and the magazine itself, is far less distinct. The idiom is sufficiently common that it is not clear who is co-opting whom. In the pages of Lear’s such a distinction seems to be of no real interest, as the margins seek the center and the center seeks the margins in an oscillation of thresholds characteristic of postmodemity. Lear’s, as are many current manifestations of American popular culture, is dedicated to simultaneously celebrating difference and collapsing difference—to having it all, as we are wont to say, whatever "it" may be. The palpable determinacy of 130 slick pages of Lear’s oscillates with the indeterminacy of the multiple fragments of the "cause" of women over 40 or, a bit more narrowly, of women over 40 with annual incomes over $40,000. The interests of women over 40 for Lear’s are "postfeminist"; that is, the substantial ideological and cultural changes of the women's movement are viewed as more or less having taken place. In a March 1989 editorial, Frances Lear writes: It's odd there is no laser-sharp insight into the last 25 years of change for women . . . . One thing is certain: The Mad Housewife isn't mad anymore. She may not even be a housewife. And therein lies, we think, the pith. The fundamental result of Friedan's storm may prove to be the understanding and acceptance of the right of women-equally with men—to pursue Freud's prescription for happiness: to work as well as to love. The finding must be solidified, however, then molded—given depth and dimension—put into the kiln and fired. A woman for Lear’s is neither insane, angry, nor underemployed outside the home, and doubtless the experience of her age provides