Popular Culture Review Vol. 27, No. 1, Winter 2016 | Page 35

bodyguard for Pinta, the daughter of a wealthy businessman in the textiles industry. Actually,  Creasy  is  being  hired  as  a  “premium”  guard,  not  expected  to  be  perfectly  fit  but in place to reduce insurance costs (50). Creasy comes to love the girl; caring for her teaches him to want to live again (indeed, the  child,  for  him,  “made” love “possible,”  he  explains  in the book, 255); yet, she is kidnapped, held for ransom. Creasy, wounded in the kidnapping and lying in hospital, learns that the girl has been found, choked to death on her gag. Evidence shows she had been abused sexually. The descriptions in the book are brutally terse (e.g., 143-44). Creasy, who owes her his desire to live, will take revenge on a system that allows  for  such  corruption  that  the  girl’s  suffering  would  seem  inevitable—a system exposed  as  venal  and  evil  by  the  narration’s  Dickensian  subplots  involving  Mafia   intrigue and police lethargy. First, however, Creasy must rebuild himself as a warrior. He travels to Gozo, where, through a sort of pastoral interlude after hospital surgery, he regains strength through farm work, swimming, eating well, and falling for a local woman. She becomes pregnant, and the avenger must leave her behind as he rains death on everyone who he can discover had anything to do with Pinta’s  suffering. Creasy shoots, explodes, even parachutes in to slaughter, the Mafia chain of command. In process, he is again sorely wounded and is given a public funeral. A final short chapter,  though,  describes  a  mysterious  limping  figure’s  being  delivered  back  to  Gozo   and  into  the  waiting  arms  of  a  woman  who  looks  “bulky”  and  “heavy”  in  her  coat (370). In sum, here readers engage, full panoply, the  revenger’s  tale. A broken man, facing a corrupt system, skirts its limits and dares to right wrongs violently, and, having 34