Popular Culture Review Vol. 26, No. 1, Winter 2015 | Page 83

parallel to mainstream society (Clark 2-3). These so called subcultures were tolerated and embraced. New cultures simply became a part of the mainstream. Punk turned into simply music as opposed to a subculture or a political movement. It lost its meaning and became an eclectic fashion. If traditional Punk were based on criminality and anarchism, then this new Punk was just a fake imitation. It did not challenge the mainstream in any capacity because it was accepted. Therefore, it failed to meet the definition of what it meant to be Punk and what it meant to be a subculture. “White Punks on Hope”: Crass To better understand this phenomenon, one can examine a forerunner of Punk idealism: Crass. Crass was a Punk band that formed in 1977 Britain (Berger 80). The band primarily included Gee Vaucher, Penny Rimbaud, Eve Libertine, Pete Wright, Mick Duffield, Phil Free, Joy De Vivre, Steve Ignorant, and Andy Palmer (Berger 9). Crass is significant for two reasons: 1) they became a symbol for the representation of Punk and 2) they directly mirrored the narrative of the Punk culture (see Berger). This is because they had complete control over their works, an uninhibited willingness to attack all things authoritarian, and a persistence to sustain their anarchic pursuits. Crass proposed their anarchist, no-authority-but-yourself message and they lived their lives in sync to this message arguably greater than almost any other Punk group. They showed youths that anyone could decide how to live. Songs like “Big A, Little a” and “Do They Owe Us A Living” became their anthems and preached their two biggest theses: you are an individual and have the ability to live the life you want and that political systems and large scale institutions are stealing that ability from you. Crass’ message became so popular that it eventually created the AnarchoMovement which impressed upon listeners to become politically active and demand social change (Savage 584). With Crass in mind, one can examine the successes of Punk to understand its failing. Punk attempted to use a three step process to optimize its effectiveness. Members created an ideal to strive towards. As they worked for this ideal, they were inevitably met with resistance. They used that resistance to compel themselves to further action and formed a collective identity to distinguish resisting forces. They became known as their Punk identity. These three principles of ideation, resistance, and anonymity made political movements like Punk successful (Butler). 79