Popular Culture Review Vol. 26, No. 1, Winter 2015 | Page 106

The American Ebola “Crisis” Did Not Take Place: A Baudrillardian Interpretation of a Manufactured Pseudo-Event As the title of this essay unequivocally implies, the purpose of this reflection is to examine the American Ebola “crisis” through the lens of the complex, interdisciplinary philosophy of Jean Baudrillard. Upon its release in 1991, Baudrillard’s aptly named and provocative text The Gulf War Did Not Take Place immediately triggered a wave of polemical reactions in American intellectual circles. However, Philip Hammond notes that Baudrillard’s analysis of this conflict is now considered by many specialists of media studies to be the standard interpretation of the Gulf War. Given the sensitive nature of the subject itself, the philosopher’s central thesis was initially misunderstood by many critics and lay readers alike. In this canonical essay, Baudrillard attempts to articulate his well-founded fears related to the hegemonic role of the corporate, mainstream media in the effacement of reality and the dawning of “simulated reality" or what he terms “hyper-reality.” According to the philosopher, carefully manufactured and contrived images, which incessantly bombard the modern subject through a myriad of divergent screens, have taken the place of the real itself. In other words, Baudrillard posits that we can no longer discern between concrete reality and its ubiquitous, symbolic representation in the virtual space through which the vast majority of our experiences are now filtered in the modern world. This investigation will highlight that the philosopher’s theories related to the disconnect between screen-based signs of war and actual carnage itself are also applicable to epidemics such as Ebola. The irrational climate of fear and downright paranoia deliberately fueled by a sensational media after the latest Ebola outbreak gives credence to many of the tenets of Baudrillard’s philosophy that were originally considered to be extreme a few decades ago. Before delving a little further into key Baudrillardian concepts which offer a cogent theoretical framework for understanding the baffling social phenomenon of how a couple of isolated cases of Ebola magically became a pandemic in the United States, it would be useful to provide a brief overview of the virus itself. The first reported outbreak took place in Zaire (now called the Democratic Republic of Congo) in October 1976 (Breman and Johnson 1663). This “unusually lethal hemorrhagic fever” decimated the inhabitants of this impoverished African society (Breman and Johnson 1663). Although the local authorities were eventually 102