Popular Culture Review Vol. 22, No. 1, Winter 2011 | Page 118

114 Popular Culture Review a mask of whiteness.” However, as Regester’s analysis shows, Washington asserted her blackness through activism, particularly in the years following the filming of Imitation o f Life. A central theme of the study is that while these African American actresses of the pre-civil rights era were often (or, perhaps invariably) cast as the Other, they were able, through their talent and tenacity, to transcend the subservient film roles they were given. That is particularly true in the case of Oscar-winner Hattie McDaniel, whose career Regester considers in a chapter entitled, “Centering the Margin.” In examining Hattie McDaniel’s powerful performance in Gone with the Wind {\92>9), Regester discusses the ironic reception of the film and its black stars, McDaniel and Butterfly McQueen, within the black community and black press. While the African American community praised McDaniel for her performance and deserved accolades, it condemned her (and the film) for the image her character projected. Yet, as Regester notes, McDaniel’s performance as Mammy elevated the role beyond stereotype and caricature. In fact, she stole scenes from the white stars of the film; however, for this and other such roles she played throughout her career, McDaniel endured criticism and ostracism, ironically, by those who acknowledged the historical significance of her accomplishments. The study’s appraisal of the legendary Lena Home examines her as a “new representative type of black actress,” compared to the physiological type to which actresses such as Hattie McDaniel and Louise Beavers belonged. However, Hollywood was no less racist or sexist toward Home; rather, the film industry objectified and attempted to neutralize Home. However, as Regester details. Home resisted objectification and became an outspoken activist. Regester’s study of the entertainer and actress Hazel Scott centers on the ways in which Scott “resisted Othering” and was therefore marginalized by the entertainment industry. Regester discusses Scott’s appearances in a number of films, pointing out her militant refusal to be portrayed in a derogatory light, such as wearing an apron or a handkerchief around her head. In the chapter devoted to the actress Ethel Waters, Regester focuses on Waters’s role as Berenice, the black domestic and matriarchal figure in the film. The Member o f the Wedding (1952). Regester analyzes how Waters’s performance in this role parallels the actress’s off-screen life, during which Waters personified the racial “Other.” In examining Waters’s lengthy career, Regester illustrates how Waters capitulated to Hollywood’s demands, playing the stereotypical “mammy,” even in a role such as that of Dicey {Pinky, 1949), for which she received an Oscar nomination. Regester’s discussion of the life and career of Dorothy Dandridge positions the actress as a transitional figure in the history of American cinema, observing that her rise occurred at the beginning of the civil rights and women’s movements. Looking at Dandridge’s performances in such films as Bright Road, Carmen Jones, and Porgy and Bess, Regester critiques Hollywood’s commodification of her as an object of the male gaze, particularly the white male. Regester argues that Dandridge, who became