Popular Culture Review Vol. 21, No. 1, Winter 2010 | Page 13

The Monkees 9 that good, rehearsing a new song; a woman “proud. . . that her roses are in bloom,” a comment which hints that she’s involved in a dilettante’s gardening project; a man quite literally mesmerized by the televisions he has set up in every single room of his home. Finally, we find that the speaker, in the process of making his observations, comes into a new form of consciousness where he can see the darkness, or nothingness, behind the facade; and that his words seem to bubble up from his unconscious—and crystallize the effect Pleasant Valley living has had on his sense of Self. It then becomes clear that he has learned to question the meaning of his existence: “Creature comforts, goals, they only numb my soul, they make it hard for me to see. / My thoughts all seem to stray to places far away; / 1 need a change of scenery!” Other songs performed on the air or used as background music also questioned the need to conform, especially when it came to supporting the Vietnam War. “Randy Scouse Git,” for example, parodied the official lines of American politicians and military apologists: “Why don’t you hate who I hate, kill who I kill to be free?” Another Monkee ballad and one of their most poignant songs, “Zor and Zam,” is about two kings who pledge to do battle against each other, only to find themselves alone on the battlefield when the time comes to fight; it answered the question that was a popular catchphrase during the 60s: suppose they gave a war and nobody came? Besides the obvious, which was that some of the lyrics were inaccessible to their target audience, but not to their parents, it should be said that the Monkees and their writers did respond to the rising tide of activism, although it was an uncontroversial, safe response—a response which spoke generally about the risks of adherence to conformity rather than addressing specific racial or gender issues. The Monkees was a completely different kind of show, and a comedy to boot. They sent powerful messages about friendship, cooperation, and compromise to their young audience. Their songs sometimes carried a progressive, soul-affirming message. More importantly, the characters were similar to the actors who played them, so their realness brought a decent grounding to an otherwise outrageous show. That was the promise. On the other hand, the limitations were stringent. While the Monkees themselves cited a number of multicultural musical influences—and toured with Jimi Hendrix as an opening act—and later an R&B horn and rhythm section— the television show itself remained devoid of Black or Latino characters or on