Popular Culture Review Vol. 18, No. 2, Summer 2007 | Page 9

The Monster at the End of This Essay What did that say?! On the title up there, what did that say? Did that say that there will be a monster at the end of this essay? I am so scared of monsters! But no, it’s impossible. Academic decorum would not allow it. There is nothing to fear.' I was in kindergarten when The Momter at the End of this Boole was released. Those were, in retrospect, the finest days of school. I haven’t left school for thirty-five years, really, but I think I miss my early public school days the most. Kindergarten was school the way school should always be done. We only had to go for half of the day. We were read to. We were given snacks by charming women in 1970s-print mini-dresses who were all named “Miss”something and hadn’t yet become bitter about anything. We had recess—even with two feet of snow outside. Naps were part of the curriculum—not an intrusion, not an affront to the teacher or a sign of disrespect, but a scheduled part of the pedagogy. (I am thinking about reinstituting naps in my graduate seminars these days, especially when we have to read Hegel.) We sang, we ate, we slept, and we learned. In fact there was no apparent distinction between playing and learning. We came to love books. And when we were too excited or too sad or too afraid or too rambunctious or too anything, we were told to dance. ‘"You gotta dance it out,” Miss Cochran would say, running her fingers through her Marlo-Thomas-777i7/-G//V bangs, smiling her Goldie-Hawn-L^zz/g/?-/^ smile as she walked to the record player. And she would have us stand up at our desks and start gyrating to the music. “Sometimes you just gotta dance it out.” Miss Cochran was, in some respects, a Kantian. Distrustful of emotions of any kind, willing to do anything at all to curb them if they started to take us over. And although dancing is not really comparable to taking recourse to the categorical imperative or the synthetic a priori stmetures of the mind—and Miss Cochrane, at least in my middle-aged recollections, was much lovelier in a mini-dress than I ever picture Kant being—it was strangely joyflil and cerebral back then. Sometimes you Just gotta dance it out. The Momter at the End of this Book is strange, joyful, and cerebral as well. And—let me just state it here at the front—I take it to be one of the finest psychoanalytic, existential, postmodern texts ever written. To call this twentyfour paged children’s book one of the finest works of literature of the last century is no small claim, and one I do not make lightly. I want to make a case for it, then, striving to see the ways in which the book stands beside Joyce and Kafka, Beckett and Sartre, Freud and Derrida—and stands thus on its own merits. The book’s narrative begins with Grover noticing the title of the work and recoiling in fear at the possibility that a monster lurks at the conclusion of the narrative in which he seems to be the protagonist. On each page Grover tries