Popular Culture Review Vol. 18, No. 2, Summer 2007 | Page 86

82 Popular Culture Review positive depictions. Perhaps the most notable example in the sequel lies with the way Evie repeatedly returns to Rick’s arms whenever the recent threat they have faced is repelled. Sommers may intend to show how intensely in love the couple is, but by having Evie constantly run to Rick for comfort he undercuts her as an independent lady capable of facing up to the crises life throws her way. It comes as no surprise to anyone familiar with Sommers’s script for The Mummy that Evelyn again initiates the conflict when she discovers the bracelet of Anubis early in the narrative. In The Mummy Returns, the bracelet becomes the relic the bad folks need to obtain in order to gain control of their plans for domination. With this in mind, the story portrays Patricia Velasquez’s Meela Nais, a latter-day Anck Su Namun, as a major player in the gang seeking to restore Imhotep to life. As the second lead female in the film, Nais is heavily involved with the plot hatched by the representatives of evil to eventually gain power, for as Ardeth Bey (Oded Fehr) tells us, Meela is the one ‘‘who knows things, things that no living person could possibly know. She knew exactly where the creature (Imhotep) was buried.” Handy with a variety of weapons, Meela initially plans to kill Evie in front of Imhotep as a way to please her lover, although the plan fails when Rick and Ardeth show up in the nick of time to foil the goings on. Nonetheless, Meela is responsible for several deaths as the story unfolds and Imhotep raises Anck Su Namun’s soul to inhabit Meela’s body. As far as Evie goes, Sommers seems adrift trying to detemiine how he wishes to depict her in this film. He appears to want to exhibit an equal malefemale relationship, evident by the playful banter they repeatedly engage in a la Nick and Nora Charles from the Thin Man series. However, Sommers often places his heroine in situations in which she merely portrays a typical damsel in distress whose forte is screaming at the unearthly creatures that must be fought. Evidence of this authorial confusion lies with the fact that several scenes in the film show Evie screaming at the challenge presented by the forces of evil, only to suddenly take up a weapon and enter the current fray the boys have walked into. Perhaps the seminal scene showing the dichotomy Sommers’s two major female characters present in this film takes place during a vision Evelyn has on the dirigible when she flashes back to Imhotep’s Egypt and finds herself as the King’s daughter, Nefertiri. Here, Evie’s earlier self and Anck Su Namun engage each other in what is little more than a “cat fight” for the amuse ment of the dignitaries lining the King’s chamber. While Sommers may have intended to allow his actresses a chance to display their skill as action heroines, the scene plays more as something from the latest volume of Girls Gone Wild, with the men leering like so many drunken frat boys as the women have at each other. The women are thus merely objectified as objects of entertainment for the men in audience of the spectacle, although the scene establishes a context for the climactic fight between these two during the film’s denouement.