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92 Popular Culture Review In this paper, we prefer to try to side-step the issue of the ultimate truth value of the stories we heard. We could not claim definitive knowledge about the “love” and marital experiences that A Wedding Story couples confidently depict. How ever, we do feel on relatively solid ground in asserting that, in general, states of affairs are fairly ambiguous and malleable, and that a large number of potentially useful narratives can be told about any given situation. Consequently, we can con sider the stories people tell about their marriages (as we do here) as interpretive and interactive accomplishments rather than reality reports. That is the sense in which we propose the above four themes. For some qualitative scholars, the same themes we have outlined could be considered factual reports of actual experiences (see Gubrium and Holstein’s 1997 discussion of “naturalist” qualitative methods). Instead, we see themes such as “love as destiny” as interpretive formulas that individuals can draw upon in order to create an intelligible sense of reality. The trick is to imagine what would happen if the interactional context or overarching cultural setting within which A Wedding Story is produced were to change in some way. What if the show were made in a society where marriages are arranged, and where marital affection is seen as dan gerous while (intergenerational) familial love is more valued? What if the inter viewers were highly dismissive of “superstitious” pronouncements of their interviewees, and thus challenged participants to re-think or re-phrase their asser tions? Considering such possibilities (if only in one’s imagination) can help one appreciate the nature of marital narratives as contingent social constructions— constructions that reflect and perpetuate very “public” ways of understanding “pri vate” experiences. Saint Louis University Kathym E. Kuhn and Scott R. Harris Notes 1. Our analysis was informed by Deme (1994) and other sociologists’ work on American conceptions of love and marriage (Swidler 1980). 2. See the website for A Wedding Story at: http://tlc.discovery.com/fansites/weddingstory/getontv.html Works Cited Deme, S. 1994. “Structural Realities, Persistent Dilemmas, and the Construction of Emotional Paradigms: Love in Three Cultures.” Pp. 281-308 in Social Perspectives on Emotionyedited by W.M. Wentworth and J. Ryan. Glock, C.Y. 1993. “American Assumptions About The Way the World Works.” Pp. 230-238 in The Meaning o f Sociology: A Reader (4th edition), edited by J.M. Charon. Englewood Cliffs, NJ: Prentice-Hall. Gubrium, J.F. and J.A. Holstein. 1997. The New Language o f Qualitative Method. New York: Oxford University Press Swidler, A. 1980. “Love and Adulthood in American Culture.” Pp. 120-147 in Themes o f Work and Love in Adulthood, edited by N. Smelser and E. Erikson. Cambridge: Harvard University Press.