Popular Culture Review Vol. 14, No. 2, Summer 2003 | Page 70

66 Popular Culture {Lassie) were equally re-broadcast in the 1990s, most probably to supply a similar nostalgic demand of some elderly viewers. By watching old American television serials, the Romanians were trying to bridge the gap between pre-1970, when the people enjoyed some liberties in Romania, and post-1970, when communist pro paganda banned any western interference. Regarding the relatively recent American television serials, they give the gen eral impression of coherence and continuity in the Romanians’ addiction to Ameri can film culture. They usually fill the afternoon or early evening programs, and most are re-broadcast in the morning. They actually vary from classic soaps {The Young and the Restless, The Bold and the Beautiful, Days o f Our Lives, Melrose Place, Beverly Hills), to drama {ER, NYPD, The Practice), and from light com edies {Friends, The Nanny, Dharma and Greg, Ally McBeale, Everybody Loves Raymond), to science-fiction {Star-Trek, X-Files). Interestingly, the American com edy Bundy was the inspiration for a Romanian TV comedy series, which adapted the target criticism patterns of the American serial to the Romanian society. American television serials obviously offer a varied, yet unrealistic, picture of American society. While the Americans may, theoretically, distinguish myth from the reality of their everyday lives more easily because they live it, the people who have never known the American way of life first hand find it harder to differentiate between the mythical and the real. Most Romanian viewers usually take for granted what they see and, consequently, build up a distorted image of America. To the large majority, this is the only image they will have. There may be several reasons why these image-distorting soaps are bought and broadcast on Romanian televi sion. They probably go cheaper on the film market, on the one hand, while sup porting the politics of America’s export of pop culture, on the other. They may also be meant to feed “culturally hungry people” with American ideology, as America is still working on maintaining its myths in the east. Therefore, the Romanians as well as other Eastern European people are offered a credible, yet false, image of an allegedly well-off, careless “western” life, which intentionally, or coincidentally, mirrors both the popular myth of American eternal wealth and the popular belief in immediate success and prosperity. There are, of course, other ideological values attached to these serials, such as family and religion, which have also contributed to their large popularity in a genu inely traditional country like Romania. By illustrating the major American popular stereotypes, the serials have helped create a number of “local” myths which the Romanians have derived from, and associated with, America. Thus, one of the widely spread popular beliefs in Romania today is that the WEST is GOOD and the EAST is BAD. In other words, everything that comes from the West (by which the Romanians understand Western Europe and North America) is inherently valu able because it mirrors the capitalist society, which proved to have been more