Popular Culture Review Vol. 13, No. 2, Summer 2002 | Page 150

146 Popular Culture Review Mariella Alboni, Whitman commented that “all persons appreciated Alboni, the common crowd as well as the connoisseurs, for her the New York theaters were packed full of...young men, mechanics, ‘roughs’, etc., entirely oblivious of all except Alboni.”^ Between these years. Whitman formulated a philosophy and poetic vision which would unite the nation through the celebration of its entirety. This vision would be presented by an egalitarian bard who would expose the nation’s disparate parts as a cohesive whole. This vision would also tacitly put forward an inclusive reformist program which would embrace much of both the nation’s conservative and radical elements. Manifesto: The Introduction to Leaves O f Grass (1855) Whitman clearly expected his first edition of Leaves o f Grass to have an impact far beyond that aesthetic sphere. In his introduction to the 1855 edition (which made up nearly ten percent of the book’s whole) Whitman formulated a program which included rambling, but nonetheless clear definitions of the nation, the people, the poet as a conduit between the two, and the nature of the perfect state wherein all three served the synergetic purposes. It is in this introduction, in essence a poetic/philosophical manifesto, that Whitman laid out his radical, abstract formula which was intended to have moderate, concrete results if American working-class reformers heeded them. Am erica, for W hitm an, represents all that encom passed humankind. Specifically, its size, varied geography, and disparate populations and interests fostered a microcosm of the world itself. The poet described this nation as essentially “action united from strings necessarily blind to particulars and details magnificently moving in vast masses.”^* Here, Whitman’s metaphor serves as his symbol for the seemingly discordant nation. What was interpreted by many as a broad land divided by sectionalism, country and city, rich and poor, is, in fact, a harmonious orchestra of “strings” which, in the making of the nation’s existence, is a product of the particulars, but works to create an entirely cohesive “movement.” This symphonic revision of divisive pohtics into a mutually-dependent whole is the essential facet of Whitman’s project. The people in this symphony are its parts and product. Whereas other states are “indicat[ed]” by their leaders”, America is so by “the common people.”^- These common people, however, are included in activities as diverse as “the coming of immigrants...the free commerce...the endless gestation of new states...the convening of Congress...the noble character of young mechanics...the factories and mercantile life and labor saving m a c h in e ry ...H e re , then, we see that for Whitman, the “common people” includes every enterprise in American hfe. None are to be excluded from the state because the state is essentially a product of their activity. Though in the particular their interests might seem divergent, the poet “...does not