Orality Journal Volume 3, Number 1, 2014 | Page 82

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Orality Journal, Volume 3, Number 1, 2014

Chenoweth, Vida and Bee, Darlene. 1968. “On Ethnic Music.” Practical
Anthropology. 15(5): 205-212.
Chiang, Samuel E. 2009. “Oral Communicators and the Gospel.” Connections,
Journal of the WEA Mission Commission 8(2): 34.
_______. 2009. “Strategic Options for Back to Jerusalem.” Connections, Journal
of the WEA Mission Commission 8(3): 30-33.
_______. 2010. “The Oral Reality: Reaching and Discipling Oral Learners.”
Congress Handbook. Tokyo, 128-126.
_______. ‘Editor’s Note.’ Orality Journal 1, no. 1 (2012): 7—9.
_______. ‘Editor’s Note.’ Orality Journal 2, no.1 (2013): 7—10.
Evans, Steve A . 2008. “From Biblical Worldview to Buddhist Worldview: Using
Biblical Narratives to Impact at the Heart Level.”
DeNeui, Paul H., ed. Communicating Christ Through Story and Song: Orality
in Buddhist Contexts. Pasadena, CA: William Carey Library. Chapter 6, 128-150.
http://www.weaconnections.com/Back-issues/China.aspx
_______. 2009. “Using the Bible in Oral Cultures” Understanding and Using the
Bible. Edited by Christopher J. W. Wright, and Jonathan Lamb. London: SPCK
Publishing. Chapter 8, 122-137.
_______. 2009. “Media’s Role in (Re)Shaping the Values of Today’s Urban Buddhist
and Its Impact on Gospel Proclamation” Communicating Christ in Asian Cities:
Urban Issues in Buddhist Contexts. Edited by Paul H. De Neui. Pasadena, CA:
William Cary Library. Chapter 2, 41-71.
_______. 2010. “Matters of the Heart: Orality, Story and Cultural
Transformation—The Critical Role of Storytelling in Affecting Worldview.”
Missiology 38(2): 185-199.
This article proposes that worldview, culture, and values can be changed,
resulting in the transformation of the individual as well as the culture to which
he/she belongs.
_______. 2010. “The Impact of Cultural Folklore on National Values: A Preliminary
Study with a Focus on Bhutan.” Storytelling, Self, Society: An Interdisciplinary
Journal of Storytelling Studies 6(1): 8-18.
_______. 2013. ‘“You Think in Lines, We Think in Circles”: Oral
Communication Implications in the Training of Indigenous Leaders’ Developing