Observing Memories Issue 3 | Page 94

REVIEW BOOK Melancolía de izquierda. Después de las utopías. TRAVERSO, Enzo (2019) Barcelona: Galaxia Gutenberg, pp. 415 [original title. Left-Wing Melancholia: Marxism, History, and Memory. Columbia University Press, 2016] Ricard Conesa Historian, project officer at the EUROM E nzo Traverso (Gavi, Italia, 1957) is a well-known figure to scholars of historical memory and readers of this journal. The previous issue of Observing Memories contains a brief and thought-provoking interview in which the Cornell University professor speaks on a variety of current issues: the effects of the victim/aggressor dichotomy, post-fascisms, the complex legacy of dictatorships and European policies on historical memory. Traverso’s internationally renowned body of work is wide and varied, covering topics such as the Holocaust, intellectuals, policies on historical memory, and historiographical debates on violence and revolution. As a historian, Traverso has never sought to hide his political commitment to the left, and his latest volume, in the words of the philosopher Josep Ramoneda in the Spanish edition, is a “libro militante”—a militant, activist book. The contents of Left-Wing Melancholia include a foreword, an introduction and seven chapters (some of which have been published earlier in different formats) that set out to rethink the history of socialism and Marxism through the lens of melancholia, connecting the intellectual debates to their cultural forms. Following this approach, the book shifts constantly back and forth between concepts and images, drawing its source material from paintings, photographs and films, that is, from what Walter Benjamin called Denkbilder (in English “thought-images” or “thinking images”). Traverso examines the emotional universe and cultural footprints of the melancholia of missed opportunities, lost struggles and battles for emancipation, and future utopias that were never realised yet remained in the memory of the left, providing a self-critical knowledge of its past and keeping alive a “horizon of expectation” that vanished with the end of communism. It was a forward- 92 Observing Memories ISSUE 3