Observing Memories Issue 2 | Page 20

The former Trelew airport, current the Cultural Center for Memory, 2014 | Source: Brian Páez, Wikimedia Commons is identified as a terrorist state, and not merely positions as using “historical contingency” to a dictatorship. Thinking critically, challenging excuse past violence by the left. Another excluded top-down views, questioning authority, became part of the debate questioned the view of the left’s part of the political climate of the time. A period “mistakes.” This view contended that “executions of democracy in the streets that seemed to have are not errors. They tend to follow a long period of a contagious effect among the left. Some were planning.” Another excluded commentary was one willing to reflect on the hierarchies within their own that shamed the left for “hiding in silence” about movement that had lost touch with the base, the its use of violence, responding not to their moral rank and file, and the goals of social justice, where duty but their fear of the right’s exploitation of these ends justified means. truths. Despite this propitious political moment, there This brings me to my conclusion. Political were still efforts at silencing these unsettling truths timing is important, even crucial, to contentious about the left. Some suggested that del Barco himself coexistence. The other elements of the confessional had closed off the possibility of dialogue through performance did not vary much between the his use of “unbridled violent language aimed at all two historical moments. Hilb’s and Leis’s protagonists” on the left. Because of this, some on confessional scripts resembled the earlier ones by the left called for censoring del Barco. exposing unsettling aspects of the armed left’s Another form of silencing occurred with the past violence. They were similar kinds of actors, publication of the book No Matar. The book was having been members of the armed left who had meant to present the full contours of the debate witnessed atrocity. Their confessional stage was triggered by Jouvé’s and del Barco’s confessions. not significantly different. They too had published Certain positions in that debate were excluded their texts and were interviewed in the media. The from the publication, however. In particular, those audience – the right and the left – were similar in who agreed with Del Barco were left out. One had each set of confessions. The main difference that criticized del Barco’s critics, referring to their helps us explain the possibility of an opening up 18 Observing Memories ISSUE 2