Observing Memories Issue 2 | Page 13

are also recognised with the purpose of being acknowledged by other competing memories. Nevertheless, in accordance with the Complete Memory view, the distinguishing element between the two competing memories is the political actions carried out by the human rights organizations and their search for criminal prosecution of the military and police accused by the commission of crimes against humanity. The Complete Memory is placed beyond divisions, biases or disputes, i.e. beyond the politics and fights for memory, to bring all Argentines together in a “complete” memory of the recent past around “all victims”. Over the past 35 years, the Army has experienced both a continue and changing line of thinking in its memory as a result of the negotiations and confrontations between the institution and a claiming view in response to the “fight against subversion” and the questioning of a society that demands answers for the crimes committed. Therefore, the military use the slogan Complete Memory and the memory of the officers killed by the armed organizations during the 70s to recall the recent past given the need to find a place in this adverse society, but also to maintain and recover their values and institutional traditions. The virtues of the good officer (the heroic officer) - whose symbolic weight is fundamental to the military ethos - are based on the martyrology of the officers who “died defending the fatherland from the subversion”. This shifting from the living to the dead, from the “combatants” to the “military victims”, reinforces the image of the Army as a victim of the violence during the 1970s and fades away its responsibility as the perpetrator of state and clandestine violence unparalleled in the history of Argentina. As a legacy for the future, for the military new generations, the act of remembering not only means hiding those responsible and their actions from their memories, but also erasing the responsibilities of the institution from the future interrogations and reflections on the past that they have received. “Soldier, don’t apologize for defending the homeland” | V. Salvi Bibliography Arendt, A. (2007). “Responsabilidad personal bajo una dictadura”, en Responsabilidad y Juicio, Barcelona, Paidós. Lorenz, F. (2005). “«Recuerden, argentinos»: por una revisión de la vulgata procesista”, Entrepasados, Año XIV, n° 28, 65-82. Badaró, M. (2009). Militares o ciudadanos. La formación de los oficiales del Ejército Argentino. Buenos Aires: Prometeo. Portelli, A. (2003). “Memoria e identidad. Una reflexión acerca de la Italia postfascista”, en Elizabeth Jelin y Victoria Langland (comps.) Monumentos, memoriales y marcas territoriales, Madrid, Siglo Veintiuno. Garaño, S. y Pontoriero, E. (2018). “‘Esta sangre es inmensa- mente fecunda’. Un análisis de los funerales de los militares ‘caídos’ en la llamada ‘lucha contra la subversión’ (1973-1974)”, en Quinto Sol. Revista de Historia, vol. 18. Salvi, V. (2012). De vencedores a víctimas. Memorias militares sobre el pasado reciente en la Argentina. Biblos: Buenos Aires. Guber, R. (2007) “Bautismo de fuego y gracia de Dios. Las bel- las memorias aeronáuticas de la guerra de Malvinas”, Tabula Rasa, n° 6, Bogotá, enero-junio. Deep VIEW 11