Non-Violence Non-Violence | Page 40

Non-Violence 27 So try to stop it. If you see a wounded person, you should stop to help him. Do whatever you can to help him. Although he is suffering because of his past karma, you should still maintain your intent of non- violence. If on the other hand, you do not stop to help him, you will bind karma because of his negative intent towards you. This world will not liberate you. You have to liberate yourself. Questioner: How important is it for those interested in making spiritual progress to make an effort towards stopping violence? If so, how can that be achieved? Dadashri: If one is desirous of spiritual progress but makes no effort to stop violence, then it is the same as encouraging violence. All spiritual aspirations must be coupled with efforts to stop violence. Questioner: Why is there no awareness to prevent gross visible violence under such circumstances? Dadashri: It is absolutely necessary to prevent all such violence. You have to make every effort to do this. If necessary, you should organize groups and elect people to represent your cause to the government. This will yield stronger results. Everyone should have strong feelings against violence. These feelings have to be strengthened and encouraged. Questioner: But Dada, ultimately are these not all accounts and consequences of past karma? Dadashri: Yes, they are, but you can only say that after the fact. If you dismiss them as karmic accounts beforehand, things are likely to be ruined. If a so-called ‘ascetic’ were to come to your village to abduct your children, you must try to stop him. You would be grieved if your child were kidnapped. Likewise, you should feel deep sorrow for the slaughtering of animals and you should oppose it. How else will you accomplish the task?