NIV Storyline Bible NIV Storyline Bible Sampler | Page 27

Matthew 2:6   1179 was faith­ful to the law, and yet  a did not want to ex­pose her to pub­lic dis­grace, he had in mind to di­vorce her qui­et­ly. 20  But af­ter he had con­sid­ered this, an an­gel of the Lord ap­peared to him in a ­dream and said, “Jo­seph son of Da­vid, do not be a ­ fraid to take Mary home as your wife, be­cause what is con­ceived in her is from the Holy Spir­it. 21  She will give b ­ irth to a son, and you are to give him the name J ­ esus,  b be­cause he will save his peo­ple from ­their sins.” 22  A ll this took ­place to ful­fill what the Lord had said ­through the proph­et: 23  “The vir­gin will con­ceive and give b ­ irth to a son, and they will call him Im­man­u­el”  c (which ­means “God with us”). 24  When Jo­seph woke up, he did what the an­ gel of the Lord had com­mand­ed him and took Mary home as his wife. 25  But he did not con­ sum­mate their mar­riage un­til she gave b ­ irth to a son. And he gave him the name ­Jesus. The Magi Visit the Messiah 2 Af­ter J ­ esus was born in Beth­le­hem in Ju­dea, dur­ing the time of King Her­od, Magi  d from the east came to Je­ru­sa­lem 2  and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to wor­ship him.” 3  W hen King Her­od ­heard this he was dis­ turbed, and all Je­r u­sa­lem with him. 4  W hen he had c ­ alled to­geth­er all the peo­ple’s ­chief priests and teach­ers of the law, he ­a sked them ­where the Mes­si­ah was to be born. 5  “In Beth­le­hem in Ju­dea,” they re­plied, “for this is what the proph­et has writ­ten: 6 “ ‘But you, Bethlehem, in the land of Judah, a  19 Or was a righteous man and    b  21  ­Jesus is the Greek form of Joshua, which means the Lord saves.    c  23 Isaiah 7:14    d  1 Traditionally wise men    ROLE WITHIN THE BIBLICAL STORY Joseph had a small but important function in the story of Jesus Christ. As Jesus’ earthly father, he was the Lord’s early guardian and guide. Thus, when Jesus instructed His dis- ciples (see article “Jesus’ Disciples,” p. 1346) to open their prayers with the words, “Our Father” (Matthew 6:9), He knew well how a righteous earthly father could prepare a person for understanding the Heavenly Father. STORYLINE Joseph connects with the rest of Scripture in a variety of ways. He joins Abraham and Jacob (see article, p. 55) as an example of godly fatherhood. 3 But the overarching connection is found in Matthew 1, where Jesus’ genealogy is traced back through Joseph to both David and Abraham. Thus, by virtue of Joseph’s role as earthly father, God fulfilled His covenant promise (see article “Davidic Covenant,” p. 1017) to raise up a Davidic king and to “establish the throne of his kingdom forever” (2 Samuel 7:12–17; see article, “Kingdom of God,” p. 1313). FOR FURTHER STUDY Paul D. Gardner, New International Encyclopedia of Bible Characters: The Complete Who’s Who in the Bible (Grand Rapids: Zondervan, 2001); Raymond Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke (New York: Doubleday, 1999). 1. In first-century Jewish culture, betrothal was roughly equivalent to modern engagement, though families were much more intimately involved and the betrothal was more binding than an engagement. Breaking a betrothal was a very serious matter. 2.  Touchstone: A Journal of Mere Christianity, vol. 22, issue 2 (March 2009) gives special emphasis to Joseph through three helpful articles: “The Good Father” by Joseph R. Fornieri; “Abba, Joseph!: What the (Other) Father of Jesus Can Teach Us about Christian Mission in the Twenty-First Century” by Russell D. Moore; and “Father Joseph” by Patrick Henry Reardon. 3. Furthermore, some, such as Bernard of Clairvaux, see parallels between the Joseph of the Gospels and the Joseph of Genesis: both were forced into Egypt by potential murderers; both received instructions through dreams; and both provided bread, whether literal or figurative, to the children of Israel.