NIV Butterfly Garden Holy Bible Book of Mark, "Prayer Is..., Getting to Know Jesus | Page 20
875 l Mark 15:26
62 “I am,” said Jesus. “And you will see
the Son of Man sitting at the r ight hand of
the M
ighty One and coming on the c louds
of heaven.”
63 The high priest tore his clothes. “Why
do we need any more witnesses?” he a
sked.
64 “You have h
eard the blasphemy. What do
you think?”
They all condemned him as worthy of
death. 65 Then some began to spit at him;
they blindfolded him, s truck him with
their f ists, and said, “Prophe s y!” And the
guards took him and beat him.
Peter Disowns Jesus
66 While Peter was below in the court
yard, one of the servant girls of the high
priest came by. 67 When she saw Pe
ter
warming himself, she looked closely at
him.
“You also were with that Naz
a
rene,
Jesus,” she said.
68 But he denied it. “I d
on’t know or un
derstand what you’re talking about,” he
said, and went out into the entryway. a
69 When the servant girl saw him there,
she said again to those standing around,
“This fellow is one of them.” 70 Again he
denied it.
After a little while, those standing near
said to Peter, “Surely you are one of them,
for you are a Galilean.”
71 He began to call down curses, and he
swore to them, “I don’t know this man
you’re talking about.”
72 Immediately the rooster crowed the
second time. b Then Peter remembered the
word Jesus had spoken to him: “Before the
rooster crows twice c you will disown me
three times.” And he broke down and wept.
Jesus Before Pilate
15
Very early in the morning, the c hief
priests, with the elders, the teachers
of the law and the whole Sanhedrin, m
ade
their plans. So they bound Jesus, led him
away and handed him over to Pilate.
2 “Are you the king of the Jews?” a
sked
Pilate.
“You have said so,” Jesus replied.
3 The c hief priests accused him of many
things. 4 So a
gain Pilate asked him, “Aren’t
you going to answer? See how many t hings
they are accusing you of.”
5 But Jesus s till made no reply, and Pilate
was amazed.
6 Now it was the custom at the festival
to release a prisoner whom the people re
quested. 7 A man c alled Barabbas was in
prison with the insurrectionists who had
committed murder in the uprising. 8 The
crowd came up and asked Pilate to do for
them what he usually did.
9 “Do you want me to release to you the
king of the Jews?” asked Pilate, 10 know
ing it was out of self-interest that the
chief p
riests had handed Jesus over to
him. 11 But the chief priests stirred up the
crowd to have Pilate release Barabbas in
stead.
12 “What shall I do, then, with the one
you call the king of the Jews?” Pilate a
sked
them.
13 “Crucify him!” they shouted.
14 “Why? What crime has he committed?”
asked Pilate.
But they shouted all the louder, “Cruci
fy him!”
15 Wanting to satisfy the crowd, Pilate
released Barabbas to them. He had Jesus
flogged, and handed him over to be cru
cified.
The Soldiers Mock Jesus
16 The soldiers led Jesus away into the
palace (that is, the Praetorium) and c alled
together the whole company of soldiers.
17 They put a purple robe on him, then
twisted together a c rown of thorns and set
it on him. 18 And they began to call out to
him, “Hail, king of the Jews!” 19 Again and
again they struck him on the head with
a staff and spit on him. Falling on their
knees, they paid homage to him. 20 And
when they had m
ocked him, they took off
the purple robe and put his own clothes on
him. Then they led him out to crucify him.
The Crucifixion of Jesus
21 A certain man from Cyrene, Simon, the
father of Alexander and Rufus, was pass
ing by on his way in from the country, and
they forced him to carry the cross. 22 They
brought Jesus to the place called Golgo
tha (which means “the place of the skull”).
23 Then they offered him wine m
ixed with
myrrh, but he did not take it. 24 And they
crucified him. Dividing up his c lothes, they
cast lots to see what each would get.
25 It was nine in the morning when they
crucified him. 26 The written notice of the
charge a
gainst him read: the king of the
jews.
a 68 Some early manuscripts entryway and the
rooster crowed b 72 Some early manuscripts
do not have the second time. c 72 Some early
manuscripts do not have twice.