New Church Life September/October 2017 | Page 43

          it was raining outside even when we did not experience the rain directly. He suggested that the synchronodoxical and logodoxical conclusions we draw may thus be of equal weight to orthodoxical conclusions, and we should not be scared of “circumstantial” evidence from the Word. Options and a Book Among the closing announcements about the optional Scripture study and self-care sessions offered each morning before the regular sessions, the Rev. Kwadwo Adu Amoako gave us a brief description of his recently published book: Jesus Christ Unveils Divinity by His Humanity. Wednesday, June 21 Wednesday began with the Rev. Ekow E. Eshun leading worship. He spoke of the good shepherds of Ezekiel 34 as being those pastors who teach truths and lead to the good of life with care for the flock. He urged us to put ourselves into the shoes of those suffering from the many kinds of change in the world, and show the kind of care the Lord does, who seeks out His flock. Results from Tuesday’s balloting were reported. Bishop Keith noted the 63 men recommended for Consistory showed a broad respect for their colleagues. From this list he and the Rt. Rev. Peter M. Buss Jr. would select four with an eye to having a balance of perspectives on Consistory. The Rev. Grant H. Odhner then announced that he and the Rev. George G. Dziekpor had been re-elected to the membership committee, and that the Revs. Stephen D. Cole, Jeremy F. Simons, Coleman S. Glenn, Jean A. Atta and himself had been elected to serve as the Nomination Process Oversight Committee. Love of Dominion The Rev. Dr. Andrew M. T. Dibb introduced the speaker for Wednesday’s first session: the Rev. Eric H. Carswell, whose paper was “Love of Dominion by Means of the Word.” After reviewing several passages in which the Writings give a scorching condemnation of the Roman Catholic Church’s deliberate abuse of their influence, Eric presented teachings on the love of dominion that might be closer to our experience. Apocalypse Explained 1029, for example, speaks of “Babylon” at first as-it- were