New Church Life September/October 2016 | Page 62

The Character and Possible Uses of the Spiritual Diary/ Spiritual Experiences The Rev. Willard L. D. Heinrichs F rom time to time during probably the whole of the history of the General Church, priests and lay people alike have been speculating and making personal pronouncements about the character and uses of the work which used to be known as The Spiritual Diary, but which is now generally known as Spiritual Experiences. The most fundamental question is whether or not this theological work, given through the pen of Emanuel Swedenborg, is to be considered as a part of the inspired Theological Writings – part of the Heavenly Doctrine – gifted to the New Church by the Lord in His Second Advent. The purpose of this essay to is offer some brief personal testimony of what I have come to see as the character and some possible uses of this work. I should acknowledge from the outset that I hardly think the Lord needs any finite human to establish the credibility of any part of His Divine Revelation. Still, I am happy to witness its impact on me. In respect to what may be termed external evidence that such revelation may begin with the Spiritual Diary/Spiritual Experiences, I make a special note of a statement recorded by Swedenborg that appears on page 20 of the Acton translation Note: The Rev. Kurt Nemitz, living in retirement in Pittsburgh, of the first volume of the Spiritual Diary, and Pennsylvania, is busily engaged on page 213 of the first volume of the Odhner in translating – for the first time – the Index to The Spiritual Diary/ translation of Spiritual Experiences: Spiritual Experiences from Latin into English. Mr. Heinrichs notes that this “should serve as an important and wonderful assist to any reader and student of the Heavenly Doctrine to find and examine in the text of The Spiritual Diary/Spiritual Experiences almost any subject that the Lord has chosen to discuss there." 1747, 7th August, old style [old calendar]; A change of state in me, into the heavenly kingdom in an image. From that time onward, so far as I am aware, we have the full text of the passages that constitute this multi-volume work. The passages 468