New Church Life September/October 2015 | Page 25

   a stabilizing factor, and then a means of resolving problems. (Conjugial Love 214) As a bridge, friendship creates a transition from the initial stages of love to a more normal genuine love between a couple. The Writings note: Friendship in marriage has a three-fold role: friendship is a bridge, a stabilizing factor, and then a means of resolving problems. When friendship and mutual trust join together with the first love in marriage, conjugial love results, which opens the partners’ hearts and inspires in them the sweet enjoyments of love, and this more and more deeply as friendship and trust are added to the original love, and as that original love enters into this friendship and trust and they into it. (Conjugial Love 162) Everyone knows that the initial romance of love fades with time. Those early phases of marriage are absolutely wonderful and exist as a prelude and a foretaste of what heaven will be like. It is an incredibly selfless time, as we would do anything for the happiness of our new spouse. But because no one is regenerate, especially in the early phases of marriage on this earth, that honeymoon state tends to have a short duration. We return to whatever spiritual developmental stage we were at previously. It is in friendship with our spouse that those initial feelings of love can deepen and grow. Friendship also adds stability to marriage because of trust. If we are secure in our friendship with our spouse, we have the freedom to see problems and to work on them rather than avoid them and let them fester. If we know that even if we’re not perfect our spouse will still love us and stand by us, it’s far easier to recognize problems and to deal with them openly and honestly. This can “still the troubles” in marriage. (Conjugial Love 271) It is how we tolerate each other on our “off ” days. Then the final way in which friendship plays a critical role in marriage is when there are significant problems. In states of cold, when there is little if any warmth felt toward the other person, the hells are ever present, trying to convince us that there is no love left. In fact, they suggest to us that because that other person is irritating us or making our life miserable, we have the right to ignore, abuse, or treat our spouse worse than we would anyone else we know. No wonder divorce so often follows from this; it is the siren call of the hells. At these times when warmth is not felt, the challenge is to force ourselves to treat the other person with decency and respect. This is how we would treat a friend, even if that friend is in a state that we don’t like. When we compel 457