New Church Life Sept/Oct 2013 | Page 39

    To the degree that the church adopts the ideas and mores of the popular culture in opposition to its doctrines, it gradually ceases to be a church in fact and becomes just another secular institution. Even a small change in one generation becomes license for still another change in a later generation. And little by little, through the generations, the church becomes no longer what it once was, but something manufactured out of the minds of men. Then the righteous will answer Him, saying, “Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?” And the King will answer and say to them, “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.” (Matthew 25:31-40) Many  – both men and women  – have been drawn by these verses to a religious vocation. And we suspect that women in the New Church seeking ordination into ministry have also been inspired to do so by them. Ministry, however, does not define the priesthood. This may seem to be a surprising assertion, but there is a difference. Ministry implies service  – in the context of the church a type of religious social work. The term derives from a Latin word meaning servant. But priesthood implies governance. In the Heavenly Doctrines, the Latin term for priest is sacerdos, which means either “a giver of the sacred” or “devoted to the sacred.” Published statements by New Church women who have sought ordination or who are seeking ordination indicate that it is ministry they seek rather than actual priesthood. They do not cite doctrinal research, purity of doctrine, or order in the church as goals, but rather chaplaincy and the right to lead in worship. Not the right to lead in worship if it includes preaching, but many of these other services and ministries are worthy and pious goals, and are no doubt shared by many male clergy; but they do not represent what it essentially means to be a priest. 473