New Church Life Sep/Oct 2014 | Page 96

new church life: september/october 2014 epitaph On the day that Robin Williams died, the obituary pages were filled with countless others who left the world that day, known only to family and friends, but no less loved and mourned. It is worth remembering the words of Greek statesman Pericles: “What you leave behind is not what is engraved in stone monuments, but what is woven into the lives of others.” (BMH) the agnostic fallacy Agnosticism sounds so sensible. After all, agnostics say, neither of the alternatives – belief in God or belief that there is no God (atheism) – can be proven. Theists and atheists alike claim to know something which is obviously unknowable. The only rational position is agnosticism because God (if there is a God) is by definition infinite and our minds are finite, and therefore incapable of grasping the Divine. But the agnostic argument fails to take into account the fact that our Creator, who well knows our limitations and abilities, has gone to great lengths to make Himself knowable to us by revelations accommodated to our finite understanding. In fact, God created our minds for that purpose (knowing Him) above all else, and implanted in human nature an intuition that there is a God and a desire to know about Him. Agnosticism is not just a neutral position on the question of God, but a choice not to accept the knowable form, which we call “the Word,” in which God has revealed Himself. If God came to earth as a Man, would agnostics then be convinced? We know the answer because He did just that. Some were convinced, others were not. There is no way in which the Lord could make Himself knowable to us that would be convincing to those unwilling to believe in Him, except by destroying their free will and reason, and thus their very humanity. (WEO) no evidence? When people say there is no evidence for God, what they mean is no scientific evidence, as if nothing is real except what can be detected with an instrument. When they say there’s no proof of God they mean no evidence that can’t be interpreted in some other way. But evidence can always be interpreted in various ways. Rightly interpreted, all the facts of science are “proofs” (or confirmations) of the truth that there is a God. Logic also leads to belief in God, provided it begins with valid premises. 482