New Church Life Sep/Oct 2014 | Page 15

     adopted, however, earth lost its special place. As estimates of the size of the universe and the number of stars in the galaxy increased, the earth’s relative significance further dwindled. And yet now a new terrestrial exceptionalism is rising. Even if the earth is but a small planet on a thinly populated, far-flung arm of the Milky Way galaxy, it may nevertheless be unique in having a technologically sophisticated life form. Perhaps earth is special after all. So we see recent books with titles like Rare earth: Why Complex Life is Uncommon in the Universe (Peter Douglas Ward, Donald Brownlee. Springer Science & Business Media, 2000) and The Privileged Planet: How Our Place in the Cosmos is Designed for Discovery (Guillermo Gonzalez and Jay W. Richards, Regnery Publishing, 2004). Earths in the Universe This brief history of technology on earth has been outlined for the sake of a comparison with the parallel spiritual history. . . . The spiritual history that unfolded on our planet happened nowhere else in the universe. New Church doctrine not only allows for the existence of intelligent life elsewhere in the universe, it insists upon it: “What would the human race on only one planet be, and what would the angelic heaven formed from it be for the Infinite Creator? For Him a thousand planets – no, tens of thousands – would not be enough.” (Arcana Coelestia 9441) The passage goes on to note, without endorsing the numbers: “The following calculation has been made. Supposing there were in the universe one million earths, and on every earth three hundred million men….” A million inhabited planets – this is the sort of number that Fermi or Drake probably had in mind. But if there are this many homes for intelligent life, how can one answer Fermi’s question? The term in the Drake Equation that needs to be examined is the probability of the development of technology. Those who think the development of intelligent life very unlikely are apt to suppose that, given intelligent life, technological progress would be inevitable. Someone thinking from a New Church perspective would look at it the other way: intelligent life in the universe is common, but advanced technology is not. But why should this be? Three Technological Revolutions To reach the level of scientific knowledge and technological ability that has permitted radio communication, a long and gradual process of development 401