New Church Life November/December 2017 | Page 96

new church life: november/december 2017 When he read the story in Genesis, for instance, he could not understand why Abram – “a great man of God” – would tell his beautiful wife, Sarai, to lie to the Pharaoh and say she was his sister. The only other resident of the hotel was a Danish lawyer who knew Swedenborg and gave Bigelow a copy of the Arcana – with the passage explaining the spiritual meaning of this troubling story. Bigelow was intrigued but skeptical. He pored over every book of the Writings that he could get his hands on – in Haiti and when he returned to the States. He was sure he would discover the flaw that would expose all this as a grand hoax, but the more he read the more he became convinced that this simply had to be direct revelation from God. He records all of this in his classic book, The Bible That Was Lost and Is Found. It is a treasure. Bigelow confessed how fruitless had been his previous search for answers in the Bible: “This taste for hunting and running down what seemed to me to be incongruous, inconsistent or inconsequential passages of the letter of the Word grew by what it fed on, and it is mortifying and painful for me now to think how blind and stupid I was all this time.” It is like the story in Mark 9 of the man whose son was cured by Jesus and cried out: “Lord, I believe. Help Thou mine unbelief.” Bigelow might have cried: “Lord, I see. Help Thou my blindness.” And He did – because Bigelow was willing and eager to see what was revealed. He was living testament to what is said in Apocalypse Revealed 224: “Read the Word and believe in the Lord, and you will see the truths which should constitute your faith and life. Everyone whose soul desires it is capable of seeing the truths of the Word in light.” (BMH) a gift to be used In his fascinating article, The 500 th Anniversary of the Reformation: Martin Luther, the Last Judgment and the New Church, (page 503), the Rev. Dr. Andrew Dibb notes that part of the immediate fallout from Luther’s 95 Theses was making the Bible more accessible to the people. Not only had the common folk been denied the opportunity to read or even hear the Bible read in anything but Vulgate Latin, but those who dared to try to make it accessible were openly persecuted. The King James Version, produced in 1611 by the dedicated labor of 47 of the most learned men of England over seven years, was revolutionary. Dr. Rainolds, the man whose suggestion led to the translation of this Authorized Version of the Bible, offered a timeless message in a letter to a friend – and really to all of us: "Divinity, the knowledge of God, is the water of life. God forbid that you 562