New Church Life Nov/Dec 2014 | Page 15

     The General Church’s policy on ordination is an application of doctrine from the Word. While the Threefold Word gives us many important indicators, it was not written to give any definitive statement on exactly what to do regarding ordination and gender. This is not surprising because the Word, and in particular the Writings, has as its primary concern our spiritual life and only occasionally or incidentally does it speak to specific behavioral or organizational actions. Thus we are left to make applications based on our best understanding of the Word, which has been a hallmark of the General Church from its beginning – attempting to follow the Lord through the Threefold Word’s general and particular teachings. There will be different understandings of doctrine and its application. Doubts can be raised about any particular understanding of doctrine, and especially about any application of doctrine. Variety of understanding enhances our overall appreciation of Divine truth. Yet we seek a prevailing understanding of the Word on a topic like this, even though it will not be embraced by everyone. Where there is love for the Lord and charity toward the neighbor, these differences do not prevent a church from being one. (See Arcana Coelestia 1799:4, 1834:2) Individuals are then focusing on what essentially makes a church – belief in the Lord and following His teachings in their lives – rather than focusing on its externals. After much study, reflection, prayer, intense listening, and considering what a strong preponderance of the clergy see the Word to be teaching, I believe that we should maintain our current policy of inaugurating only males into the priesthood. At the same time, I believe that we should strengthen our efforts to honor and foster the talents and perspectives of lay people, particularly women, in ways other than the priesthood. As much as I appreciate the conviction, sincerity and feelings of those who would like a change, the doctrinal guideposts that support an all-male clergy remain more convincing to most of the clergy than doctrinal understandings that suggest otherwise. This resonates with my own understanding of the Threefold Word. The General Church’s policy on ordination is an application of doctrine from the Word. While the Threefold Word gives us many important indicators, it was not written to give any definitive statement on exactly what to do regarding ordination and gender. 505