But the Quran also says: “ . . . they slew him not for certain. But Allah took
him up to Himself.” But not “bodily” as Mr. Pendleton states, nor does the
Quran refer to Jesus’ “return to the Day of Judgment.”
He says “(A Quranic verse) appears to say that Jesus excelled Mohammed.”
It doesn’t appear that way to me. The Quran also says: “He (Jesus) was not
more than a slave.” (43:59)
He adds: “What the Quran is saying is that, unlike Judaism and
Christianity, Islam presents the unified, undivided message of all of God’s
prophets.” (Including Mohammed) Doesn’t Christianity make such a claim?
The quote just says, “We follow the religion of Abraham.”
Oh well, the Quran is ambiguous, obscure and inconsistent.
O U R N E W C H U RC H V O C A B U L A R Y
Part of a continuing series developed by the Rev. W. Cairns Henderson, 1961-1966.
FINITE
This term is applied without exception to created things. It should be noted, therefore,
that the spiritual, though non-material, is finite. The characteristics of the finite are that
there is nothing of the Divine in its esse, that is limited by space and time or their spiritual
analogues, that quality and quantity can be predicated of it, and that it is bounded both within
and without.
Also, the finite has a beginning and an end. Man indeed lives to eternity, but he does so
by constant renewal from the Lord. (See Divine Love and Wisdom 44; Divine Providence 52;
True Christian Religion 27, 29, 33; Apocalypse Explained 629)
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