New Church Life May/Jun 2014 | Page 61

      By showing how everything in the natural world has a correspondence with something in the spiritual realm, the Writings show us how important the natural world and our experience of it is in preparing us for spiritual life. Needless to say, the task of the serpent is to seduce the mind, to create an impression of wholeness which is really incomplete and leads to self-service and principles of gain, and ultimately, expulsions from the Garden of Eden. Can it be that Genesis is actually describing the modern world? But here is the point: this is exactly the picture that emerges from Swedenborg’s exegesis. More than that, he always shows how the spiritual is rooted in the natural, that is, at the level of reality we are most familiar with. The Bible contains hidden layers of meaning within its words, which relates in a very precise way to our world today. The Lord in His Providence foresaw the state of things as they are today, and embedded in the Word a very specific message for our world today. Ours is a world thoroughly absorbed in external concerns; and since we are told that the Israelite nation was selected because of how external they were, we might conclude that there is a message for us in their long-ago history because our condition is the same as theirs was. The natural mind is represented by Egypt, referred to more than 600 times in the Bible. Is it just coincidence that the modern mind corresponds perfectly with everything that is said about Egypt? Egypt, we note, was the focus of the old New Church serial, Words for the New Church: The truths of the spiritual world rest upon the truths of the natural world; and consequently, the truths of the church rest upon the truths of natural science. The New Church will be able to convince all those who are willing to be convinced, just in proportion as it brings its spiritual doctrines within the radius of vision of men in this world, by preaching them in the first place immediately out of the letter of the Word, and in the second place by bringing down the doctrines into the knowledges of the natural world, and thus within the sphere of natural light, and hence of natural science. The modern Egyptians also use their knowledge of natural things in declaring the independence of matter from spirit, and in denying man’s immortality. Yet the fact that the modern scientists make such a perverted use of the natural sciences, is no reason why the church should turn its back 269