New Church Life Mar/Apr 2015 | Page 38

new church life: march/april 2015 [email protected].) In these talks he focused on the underlying ideas or “strategies” of the General Church. These are not the strategic planning strategies the Administration, Consistory and Board deal with, but the underlying attitudes that form the Church. Principal among these guiding principles is that the Church is always about love and charity. The General Church came into being in response to perceived fatally flawed strategies of the New Church in the 1880s, with a whole new set of strategies. Jeremy posed six questions “to help us make sense of what is happening in the General Church today”: 1. What were the reasons why the General Church came into existence? What were its founding strategies? Do we agree with them today? 2. What are the reasons behind, and the implications of, the General Church focus on New Church education? Has this been a good strategy? Is it still? 3. What has historically been the General Church view of the international church? How has this changed over time? What is our current strategy and what should it be? 4. How has the General Church approach to evangelization changed overtime? What is our current strategy? 5. How have populations where the Church exists changed over the past 100 years? What challenges do we face with young people and membership? What new opportunities are opening up? 6. What is our strategy with marriage and gender issues? Wha t are the challenges for conjugial love in different church populations? The General Church grew directly out of the theoretical framework of the Academy Movement within Convention, with two primary postulates: 1. The Writings are the Word and our supreme authority in matters of doctrine. 2. The Christian Church has come to an end; we live in a post-Christian society. The emerging General Church strategy was “to promote the survival and growth of the organized church in a resistant culture.” There was opposition to these “Academy” ideas within Convention, led by such men as the Rev. Thomas Worcester, a prominent New Church clergyman in Boston. One of the first to articulate the ideas that later formed the Academy Movement was the Rev. Richard de Charms, who wrote in the 148