New Church Life Mar/Apr 2015 | Page 35

      Industrialized, Rich, Democratic – the Arab world is very different. Culturally, it contains a variety of languages, religions and socioeconomic development. Politically, it has been roiled by the recent “Arab Awakening,” but it’s too early to tell if this will lead to any significant transition. The events of 2011 spread quickly and offered hope of reform after decades of corruption and recent inflation and unemployment. But today, authoritarianism still dominates the collection of weak nation states and stateless nations. The whole region is suffering, with no solution in sight. To generalize, we are dealing with two kinds of countries. In real nations, such as Iran and Tunisia, the population feels some sense of common history and identity. Most of the other countries in the region are little more than “tribes with flags,” where one group dominates and excludes others, and there is little sense of a common identity. The current ISIS threat, based in Syria and extending into Iraq, is a brutal expression of Sunni nationalism. More importantly, it is a reflection of weak states in that part of the Middle East but is ultimately unsustainable. Some look at the world today and see a clash of civilizations between East and West, Islam and Christianity. Others see a clash within the Arab civilization as the people debate the role of religion in politics. Still others see a potential convergence of civilizations as the Arab world starts to look more “modern,” with rising literacy rates, falling fertility rates, and the concomitant rise of individualism. Day Two focused on the way different cultures develop their systems of morality. Greg recommended as a useful guidebook, The Righteous Mind: Why Good People are Divided by Politics and Religion by Jonathan Haidt. Written to help people understand the cultural and moral basis of American politics, it can also help us understand the politics and culture of other parts of the world, like the Middle East. He cited three clusters of moral themes that societies around the world sample from when constructing moral systems: Autonomy – People are unique, autonomous and free. Societies that emphasize this theme develop theories of individual rights and justice systems to protect these rights. The current ISIS threat, based in Syria and extending into Iraq, is a brutal expression of Sunni nationalism. More importantly, it is a reflection of weak states in that part of the Middle East but is ultimately unsustainable. 145